The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.

Wednesday, December 18, 2013

The Nature of Christian Perfection

What, then, ... is the nature of Christian perfection, or of that holiness, which, as fallen and as physically and intellectually imperfect creatures, we are imperatively required and expected to exercise; and to exercise not merely in the “article of death,” but at the present moment and during every succeeding moment of our lives? It is on a question of this nature, if on any one which can possibly be proposed to the human understanding, that we must go to the Bible; and must humbly receive, irrespective of human suggestions and human opinions, the answer which the word of God gives. Happily for us, and happily for the world, this question is answered by the Savior himself; and in such a way as to leave the subject clear and satisfactory to humble and candid minds. When the Savior was asked, Which is the great commandment in the Law, he answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:37–39. And it is in accordance with the truth, involved in this remarkable passage, that the apostle asserts, Romans 13:10, “Love is the fulfilling of the law.”

He, therefore, who loves God with his whole heart and his neighbor as himself, although his state may in some incidental respects be different from that of Adam, and especially from that of the angels in heaven, and although he may be the subject of involuntary imperfections and infirmities, which, in consequence of his relation to Adam, require confession and atonement, is, nevertheless, in the gospel sense of the terms, a holy or sanctified person. He has that love, which is the “fulfilling of the law.” He bears the image of Christ. It is true, he may not have that physical or intellectual perfection which the Savior had; but he bears his moral image. And of such an one can it be said in the delightful words of the Saviour, John 14:23: “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him."

— from The Interior or Hidden Life (1844), Chapter 2.

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