— edited from The Interior of Hidden Life (1844) Part 1, Chapter 19.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Wednesday, January 22, 2014
Everyone is Subject to Temptation
In the present life, all persons, not excepting those, who are most advanced in holiness, are subject to temptations. Even the truly sanctified person is not exempt. Holy persons like others retain the attributes appropriate to man's nature; differing from the same attributes in others in this respect only, that they are deprived of irregularities of action, and are entirely subordinate to the divine will. Accordingly the holy person, or the person in whom faith and love exist in the highest degree attainable in the present life, hungers and thirsts like any other person; he is the subject of the propensities and affections, which lay the foundation and which furnish the support of the various family relations; he loves his children, parents, and other relatives, and is the subject of other natural ties and sympathies; he suffers from fatigue and sickness; he is grieved, troubled, and perplexed in various ways; and even displeasure and anger, as is evident from what was witnessed in the life of our Savior, are not entirely excluded. While, therefore, it is our privilege, even in the present life to be exempt from the commission of voluntary and known sin, it does not appear, retaining, as we do, our constitutional tendencies and remaining subject to constitutional infirmities, that we either have, or can reasonably expect, any such exemption from temptation. We cannot suppose, that any of us, in the present life, can be in a better situation than our Savior, who was "without sin;" but who, nevertheless "was tempted in all points as we are."