— Religious Maxims (1846) XLV.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Monday, April 21, 2014
When on a certain occasion the pious Fenelon, after having experienced much trouble and persecution from his opposers, was advised by some one to take greater precautions against the artifices and evil designs of men, he made answer in the true spirit of a Christian, MORIAMUR IN SIMPLICITATE NOSTRA, "let us die in our simplicity." He, that is wholly in Christ, has a oneness and purity of purpose, altogether inconsistent with those tricks and subterfuges, which are so common among men. He walks in broad day. He goes forth in the light of conscious honesty. He is willing, that men and angels should read the very bottom of his heart. He has but one rule. His language is, in the ordinary affairs of life, as well as in the duties of religion, "My Father, what wilt thou have me to do?" — This is christian simplicity; and happy, thrice happy is he, who possesses it.