— edited from The Interior or Hidden Life (1844) Part 1, Chapter 17.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Thursday, October 16, 2014
A Forgetfulness of Self
Perfect love excludes, in a great degree, and perhaps entirely, any reflections upon self, (or "reflex acts," as they are sometimes termed,) which are of a self-interested or selfish character, In other words, perfect love, when in actual exercise, implies a forgetfulness of self. Whenever our thoughts return upon ourselves; whenever in the exercise of "reflex acts" we begin to inquire into the specific nature of our feelings, for the purpose of estimating the amount of their enjoyment; whenever we experience a jealousy, that God does not give to us all those returns and caresses of love which we should be pleased with; we may be assured, that although we may possibly love much, we might love much more. In other words, our love, whatever other terms may be applied to it, cannot be regarded as perfect. It is the nature of perfect love, in its forgetfulness of self, to array the object, towards which it is directed, in every possible excellence. To that object, so far as it is truly worthy of its attachment, it gives the strength of its affections, without reservation and without limits. It is perfectly self-sacrificing; and it would account itself dishonored and degraded, if it turned back on itself for a moment, to estimate its own reward. It has its reward, it is true. Perfect love is necessarily its own rewarder. But the reward comes without seeking. And is enjoyed so entirely without notice, that it does not turn the mind away a moment from the object of its affections.