— edited from A Treatise on Divine Union (1851) Part 8, Chapter 7.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Thursday, June 23, 2016
Labor Not in Vain
Another reason that the labor of the holy man ceases to be labor, is this; he knows that he will be prospered in what he does; in other words, that his "labor is not in vain in the Lord." There are many promises to this effect. But this is not all. He knows that, when God imposes on his people something to be done, it is not merely to secure a particular outward result, but also, and sometimes chiefly, for the purpose of training and disciplining the inward dispositions. And if he fails to do the particular thing which is required to be done, still, if the effort has resulted in the trial and strengthening of his faith and obedience, he has his reward. He is sure of success in one way or the other. This imparts a joyousness of spirit, which gives a new character to his toil. Labor, which is enlivened by the joy of anticipated fruition, is rendered by that circumstance so delightful, that it virtually ceases to be labor.