— A Treatise on Divine Union (1851) Part 4, Chapter 7.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Tuesday, August 5, 2014
Sympathy Allies Christians With the Toils and Wants of Humanity
The principle of sympathy, as it exists in a holy mind, is not limited in its exercise to occasions furnished by men's physical sufferings, or by their spiritual wants. In things which are not directly of a religious character, but have certain prudential relations and issues, and are thought, by the men of the world, to be important to them, we are at liberty to harmonize in feeling and action, so far as can be done consistently with the claims of religion. This results, in part, from the peculiarities of our position. While a renovated heart, on the one hand, allies us with angels, a weak and dying body, on the other, allies us with the toils and wants of humanity. And we still have a bond of union in many things connected with our position, however different we may be in character. So that there may be occasions on which the most devoted Christian may as truly sympathize with his neighbors in building a bridge or a road, in establishing manufactories, in perfecting useful inventions, or in some other work connected with the ordinary wants of men, as in building a church. It is a mistake to suppose that religion dissociates us from humanity in anything which is lawful.