I cannot refrain from saying, however, that almost from the very moment of my obtaining the victory over those selfish feelings which have been spoken of; I was distinctly conscious of a new but powerful and delightful attraction towards the Divine mind. This, I believe, is a common form of interior experience among those who have enjoyed the blessing of sanctification. I perceived and felt very distinctly that there was a central existence, full of all glory, towards which the Spirit was tending. I could realize the meaning of the Psalmist, "As the hart panteth after the water-brooks, so panteth my soul after thee, O God." I felt like an imprisoned bird, when the string is cut that bound it to the earth, and which soars upwards and spreads its wings to the skies. So conscious have I been that inordinate self-love has been the great cause of the separation between my soul and God, that the very idea of self as distinct from God is almost painful to me. When self is destroyed, the divine union, which sanctified hearts only know, takes place. If I know any thing, I know most certainly that the true resting place of my soul is and must be in the infinite mind; that it is not and cannot be any where else. Perhaps no part of the Scriptures, during the more recent periods of my experience, has more affected me, than the prayer of the Saviour for his disciples, "That they all may be one, as thou, Father, art in me, and I in Thee, that they also may be ONE IN US." It is difficult for me to conceive of any heaven but God's presence; of any hell but his absence. I realize that the cup of my happiness is full, whatever may be my personal trials and sorrows, whenever and wherever my heavenly Father is glorified in me. Accordingly it is my earnest and constant prayer, that my will may be wholly and for ever lost in the will of God, and that I may never know self any more, except as the instrument of divine glory.
— from Phoebe W. Palmer (editor), Pioneer Experiences or The Gift of Power Received by Faith Illustrated and Confirmed by the Testimony of Eighty Living Ministers of Various Denominations (1872).