— edited from A Treatise On Divine Union (1851) Part 7, Chapter 2.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Wednesday, July 29, 2015
In addition to the redemption of the individual, which of course is involved in the redemption of the mind of the individual, there is also social redemption; that is to say, man is redeemed and elevated in all his relations, not only as a man, but as the member of a family, as a neighbor, as a citizen. In all these respects, just so soon as he has become the subject of a new life, received from the great Author and Master of life, he is not merely guided by the ordinary sympathies of our nature, and the ordinary sentiments of duty, but by those sympathies and sentiments as they are purified and heightened by the perfected influence of religion. As society in its various modifications is made up of individuals associated with other individuals, the redemption and elevation of the whole mass will correspond to the redemption and elevation of the individual. And man cannot become godlike by unity with God, — he cannot say with the apostle, "Christ," — which is an expression for the true image and power of God, —“liveth in me” without diffusing the image of the inward Divinity over every relation he sustains, over every association of which he is a member. And thus the families and societies of earth, under the purifying influence and power of religion, will reflect the brightness of the families and societies of heaven.