He must have faith in something. And, so far as we can judge in the case, it is obviously a law of his nature, that he will attach to men all that faith, which he withdraws from God. Without faith in God, he will be likely in many cases to make his fellow-men the object of his idolatry; and will bestow upon them, unwisely and wickedly, that confidence and affection, which ought to be given somewhere else.
Or it may be that without faith in God, he may make himself the object of his idolatry, and may thus in some cases not only withhold from God what is due to him, but may also withhold a proper degree of social interest in those around him.
Whether we seek the society of others too much, or avoid it too much, we shall find in either case, that the evil influences of selfishness are at the bottom, and that we are violating a moral and religious duty. Faith, which in its applications and results makes us do what God would have us do, furnishes, in this case as in others, the only safe regulating principle.
— edited from The Life of Faith, Part 2, Chapter 5.
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