Another ground of difference between the sanctification or holiness of the present and that of the future life is to be found in the circumstance, that in the present life we are subject to perpetual and heavy temptations. No one, however advanced in religious experience, is wholly exempt from them. On the contrary, persons, who are the most holy, often endure temptations of the severest kind. But it is not so in the heavenly world. In that happier place the contest ceases forever. There is not only no sin, and no possibility of sinning; but no temptation to sin. While, therefore, we hold to the possibility of a freedom from actual voluntary transgression in this life, it ought to be understood that we do not hold to a freedom from temptation. So that we may speak of the continuance of the spiritual warfare in the present life, as a matter of necessity, but not of the continuance of sin as a matter of necessity.
— Edited from The Interior of Hidden Life (1844), Chapter 2.