"Of the three and thirty years," says a certain writer, "which our blessed Redeemer spent on earth, thirty were spent in the obscurity and abjection of a private and humble condition. Notwithstanding the zeal for the glory of his Father, and the salvation of men, which consumed his soul; notwithstanding the tide of disorder which overran the world, and the abomination of sin and scandal which pierced his heart, the eternal incarnate Wisdom was silent, was hidden, and so remained until the hour appointed by his Father had come; repulsing, even with apparent severity, the prayer of his mother according to the flesh, because it seemed to urge his anticipating that hour." [Interior Peace of Pere Lombez, p. 329.]
This trait in the Savior's character is, in a practical view, very important. It is probably through a disregard, in part at least, of the course taken by the Savior, which has now been mentioned, that we find, in all denominations of Christians, melancholy instances of persons, who are young in the Christian life, or who are prompted by an undue confidence, exhibiting a disposition to enter prematurely, and sometimes violently, upon measures, which are at variance with the results of former experience and with the admonitions of ancient piety. All mistakes and erroneous proceedings of this kind are discountenanced by the example of our Savior, who quietly remained in solitude and silence, and was refreshed and strengthened with the interior dews of heavenly knowledge, till the great hour arrived, appointed in the wisdom of his heavenly Father, which called him forth to the ministry and the Cross.
— edited from The Interior or Hidden Life (1844) Part 2, Chapter 13.