We need not multiply testimonies to this effect. We everywhere find evidence, that the life of the Savior, in the spiritual sense of the terms) was derived from the life of God. The branch does not more surely derive its existence and support from the vine, than the Savior derived his inward existence from God. Nor is the branch more closely united to the vine, than he was united to his heavenly Father. "I and my Father," he says, "are one." It will be noticed, that in designating some of the traits of the Savior's character, we have not paid much attention to order of arrangement. Perhaps it was not necessary that we should. Nor do we profess to have exhausted the subject, and to have mentioned every possible trait of excellency, which his character presents. Hoping, however, that enough has been said to secure the favorable and prayerful interest of the reader, we leave it, important and attractive as it is, with a single remark further, viz., That the life of the Savior, whether considered inwardly or outwardly, was characterized by a proportionate fitness or symmetry in all its parts. It cannot be said of the Savior, as he existed in his humanity, that he was a mere combination of peculiarities; a man wonderful, not by the excellencies, but by the eccentricities of his nature; exciting attention merely by his strange unlikeness to every thing, which could properly be expected in a man. On the contrary, every thing was perfect and appropriate in its position, as well as perfect in its own nature. All the remarkable qualities, which as separate elements contributed to the constitution of his perfect character, were blended together in beautiful harmony. He stands before us complete in the adaptation of the parts of his character, as well as complete in the parts themselves; complete, therefore, as a whole and generically, as well as complete separately and specifically. As nothing can be added to the amount of his excellencies; so it does not appear, that any thing can be improved in their relative adjustment, in their beautiful and perfect proportion. This is the man Christ Jesus, who is set before us as an example; who "was tempted in all points as we are, and yet without sin."
— edited from The Interior or Hidden Life (1844) Part 2, Chapter 13.