— edited from A Treatise on Divine Union (1851) Part 8, Chapter 8.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Saturday, July 23, 2016
Ignorant, Yet Full of Wisdom
The Christian is ignorant, and feels himself to be so, and yet is full of divine wisdom. He is ignorant, comparatively speaking, because there are many things, the knowledge of which is not profitable, and which, therefore, he does not seek. He cannot seek knowledge in his own will any more than he can seek anything else. He can say with the utmost sincerity, "I know nothing;" because all human knowledge, as compared with divine, is, and must be, utter ignorance. And yet, being a "son of God," and being "led by the Holy Spirit," he feels that he may and will possess all that knowledge which will be necessary for him. If he knows but little, he knows enough; and if he has no knowledge from himself, he still has God for a teacher.