— edited from A Treatise on Divine Union (1851) Part 8, Chapter 8.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Thursday, July 21, 2016
Without Action, Yet Always Acting
Again, it is sometimes said by experimental writers, in relation to the eminently devoted Christian, that he is without action, and yet always acting. That is to say, he has no action which comes from himself, — no action originated on worldly principles, none which he can call his own, — but he is always acting in harmony with Providence; moving as he is moved upon; instructed and actuated by the outward occasions as they are laid hold of and interpreted by the inward principle; retreating, going forward, or standing still, just as the voice of God in the soul directs: so that it is not more true that he never acts than it is that he always acts. Action is as essential to him as life; but still it is action in God and for God.