— edited from The Interior or Hidden Life (2nd edition, 1844) Part 3, Chapter 9.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Monday, August 15, 2016
Seeking Specific Answers to Prayer Undermines the Principle of Faith
A disposition to seek a specific, or rather a visible answer to our prayers, in distinction from an answer addressed to our faith, tends to weaken the principle of faith. The visible system, if we may be permitted so to call it, implies that we will trust God only so far as we can see him. It requires, as one may say, ready payment, cash in hand, a mortgage of real estate, something seen or tangible. It cannot live upon what it calls mere air; it is not disposed to trust any thing to a mere word, a mere promise, though it be the word or promise of the Almighty. Such, on a close examination, will be found to be the spirit of the specific or visible system; a system. which will answer, to some extent, in our intercourse with men, but not in our intercourse with God. It is easy to see, in addition to other evils resulting from it, that it is adverse to the growth of faith; which, in accordance with a well known law of our mental and religious nature, flourishes by exercise, and withers by repression. If the system, which is not satisfied without seeing or knowing, should prevail generally, faith would necessarily be banished from the world, and God would be banished with it.