The Joy of Faith When Everything Else Has Failed (rewritten)

Jesus told his followers plainly: “In this world you will have trouble” (John 16:33) Experience confirms it. No one is exempt — not even the most devoted believers. The hardships God’s people face are not only external but internal as well. They include struggles of the mind alongside suffering of the body, and sometimes those struggles become overwhelming.

There are seasons when the usual comforts God allows us — often gently and generously — are stripped away. Health fades. Friends feel distant or unavailable. There is no pleasure in social life, no success in work, no relief from pressure or persecution, and no pause in the inward assaults of temptation.

Everything that normally offers encouragement seems to vanish at once.

The Scholar and the Beggar (rewritten)

Tauler, a well‑known and highly educated preacher from the fourteenth century once spent eight years praying that God would lead him to someone who could teach him the true path to heaven. Eventually, he felt guided to a specific church porch, where he was told he would meet a man who could help him understand the spiritual life.

When the scholar arrived, he found not a teacher or holy figure, but a beggar dressed in rags.

He greeted the man kindly and said, “God give you a good day, my friend.”

The beggar replied, “Sir, I can’t remember ever having a bad one.”

Marks of Perfect Love (rewritten)

If the doctrine often called entire sanctification, evangelical holiness, or Christian perfection is true — or if the closely related doctrine known as assurance of faith is true — then an important conclusion follows. It means that even in this present life, it is both our duty and our privilege to experience the fulfillment of that great command: “You shall love the Lord your God with all your heart.” In simpler terms, it means that it is possible to live in what can rightly be called perfect love. 

This leads us to a serious and deeply meaningful question: When can our love truly be called perfect? That is the question this chapter seeks to answer.

Before doing so, a few necessary foundations must be laid.

Shallow Emotional Faith Experiences (rewritten)

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” — Matthew 13:18-23 NRSV.

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What we have said up until now naturally leads us to a few broader observations about what we might call the emotional form of spiritual experience. The position we are about to take on this challenging subject rests on two central ideas.

First, the human mind is divided into distinct faculties. It operates through the intellect, the emotional sensibilities, and the will. Emotional states belong to a real and significant subdivision within this mental structure.

 Second, the work of the Holy Spirit in the human mind is varied. At times, it may reach and govern the entire person. In other cases, it may act only on the intellect, or only on the emotions — producing certain real effects, while leaving other, more essential changes unrealized.

Natural Joy vs. Spiritual Joy (Rewritten)

In our previous post, we worked to clarify the difference between love and joy — a distinction that isn’t obvious at first, but is quite real and important. To deepen that discussion, it helps to introduce another meaningful distinction: the difference between natural joy and spiritual joy.

Just as spiritual joy should not be confused with love, neither should natural joy. In both cases, love and joy are genuinely distinct experiences. But beyond that shared distinction, there is another important point: spiritual (or gracious) joy differs from natural joy in several key ways. Exploring those differences will help shed more light on the nature of true spiritual experience.

The Difference Between Love and Joy (Rewritten)

From the way this topic is often discussed, it’s easy to get the impression that perfect love, according to the Gospel, is essentially the same thing as sanctification or holiness — and in truth, that understanding is largely correct. Scripture consistently treats those who are perfected in love as people who are accepted, sanctified, and holy. Even though such people still have weaknesses and make mistakes — and even though they must continually rely on Christ’s atonement for both present failings and past sins — they are nonetheless regarded in the New Testament as truly holy.

For that reason, anyone who is sincerely and unselfishly seeking perfect love can rightly be said to be seeking holiness.

That said, experience shows that there is a serious and subtle mistake that some people make along the way. Even when they genuinely desire sanctification and believe they are pursuing it properly, they sometimes confuse love with joy. Without fully realizing it, they end up chasing an intense, emotionally uplifting state rather than true love itself. This is likely what Lady Maxwell was pointing to when she said, 

“The Lord has taught me that it is by faith, and not joy, that I must live.”

On Loving Our Neighbor — and Ourselves (Rewritten)

We now turn to a topic that naturally follows from the previous post: love for our neighbor, and more broadly, love for all created beings. The central idea is this: if our love for God is pure, unselfish, and rightly placed above everything else, then every other form of love will fall into its proper place beneath it. 

When we love God in the highest and fullest sense, all other loves become secondary and take their direction from that primary love. In that case, we come to share God’s own way of loving. We begin to care about what God cares about. Our love flows along the same path as God's love. Whatever God values — whether great or small, material or spiritual — will matter to us in proportion to how well we perceive it and how capable we are of loving it.