— edited from The Interior or Hidden Life (2nd edition, 1844) Part 3, Chapter 12.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Thursday, September 22, 2016
Extinction of Self-Will
Another mark or characteristic of that state of mind, which is described as interior annihilation, is the extinction of self-will. He, who is annihilated and lost to himself, has no will of his own. We ought to remark here, that, when we speak of the extinction of inordinate creature love and of self will, we do not mean to imply, that the mind is rendered naturally or physically incapable of such irregular exercises, But merely that the work of grace on the heart has been so deep, that there is, at the present time, a practical extinction of all such wrong internal acts. We are no longer troubled with them. Acting from supreme love to God has become the confirmed principle and habit of the mind; so that sensual pleasure, and worldly applause, and private ends of whatever kind, have lost their power. We have no pleasure of our own; we have no desires of our own; we have no will of our own. Under all circumstances, rejecting all wisdom and all plans originating in ourselves, our inquiry is, "What wilt thou have me to do?" "God within us," the divine image, living operatively in the soul, is the all-powerful and absorbing principle.