General Religious Faith

There is also a general religious faith. “A person may not only believe,” repeating here the brief exposition of this subject which we have found it necessary to give in another Work, “with those, who possess an historical faith, that there was such a man as Jesus Christ; but may also believe, that he died for the salvation of men in general. This form of faith, it is true, is important; but it does not and cannot secure all those objects which are ascribed to faith in the Bible. I suppose it may be said with truth, that the devils believe and know, not only that there was such a being as Jesus Christ, but that he died upon the cross for sinners. It obviously does not commend itself to human reason, and still less to the Word of God, to say that a man has saving faith, who merely believes in Jesus Christ as the Savior of the world, so far as the world receives him in that capacity; but without receiving and believing in him as a Savior in his own case.\

A faith of this kind, and which goes no further than this, is practically DEAD. And perhaps it may be said here, that the great sin of the people of our own age is, not that they have merely an historical faith and stop in that, as in some former corrupt periods; but that they too often rest satisfied with a general and abstract faith, which is theoretically applicable to the world at large, without bringing it home to themselves. They believe in the general truth, without making a specific and personal application; and thus serve Satan as effectually, as far as they are personally concerned, as if they had only an historical faith.

— edited from The Life of Faith (1852) Part 1, Chapter 10.