The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label Malachi. Show all posts
Showing posts with label Malachi. Show all posts

Friday, September 25, 2015

The Idea of Marriage in the Old Testament

The Bible, in the primitive records on the subject, represents that man was created in God's image.  It also represents, that man and woman were one; and that woman was made from man; — the two existing henceforth in a diversity, but correspondence of form, and with an unity of life.  If the passages to which we refer, do not expressly state it, it is obvious that they naturally imply and involve the doctrine of correspondent or mated spirits, of duality in unity, to the exclusion of all affections to others which are inconsistent with such unity. There is a passage in the prophet Malachi, in reproof of the conduct of the Israelites, which throws some light upon this subject. The Israelites had become dissolute in principles and manners; — a state of things, which showed itself in violations of conjugal fidelity, and in frequent divorces. "The Lord," says the prophet, "hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion, and the wife of thy covenant. And did he not make one? Yet  had he the residue of the Spirit. And wherefore one? [That is to say, wherefore did he create one only? And the answer is,] that he might seek, [that is, prepare or secure to himself,] a godly seed. Therefore, [he adds,] take heed to your spirit, and let none deal treacherously again the wife of his youth."

Tuesday, August 4, 2015

Human Restoration

The great object of Christ’s coming is the restoration of man. And pursuing the subject of the union of man with God in this new aspect, namely, in the work of redemption, the question arises here, how can man be said to be united with God, in the work of his own restoration?

Man corresponds in his position, and may be said to be united with God in the work of his personal recovery, when he willingly and firmly yields his disfigured spirit to the restoring power of the hands of the great workman. In other words, he unites with God in his own restoration, when he lets the great Master of the mind work upon him.