The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label bitterness. Show all posts
Showing posts with label bitterness. Show all posts

Thursday, April 11, 2024

Enduring Trials While Subjected in Will to God

Another mark or characteristic of the man, whose will has passed from his own unsafe keeping to the high custody of a divine direction, is this. He has no disposition to complain, when God, in the course of his providences, sees fit to send disappointments and afflictions upon him. This remark will apply not only to afflictions, which originate in the loss of health, of property, and of friends, but to all others of whatever nature, and coming from whatever source. We have sometimes thought, that the entire subjection of the will is seen particularly in the quietness and silence of spirit, with which misrepresentations and persecutions are endured. That the people of the world should be greatly agitated, and should find in themselves the movings of a rebellious and belligerent spirit, when their motives are aspersed and their characters injured, is entirely natural. And, unhappily, when persecution arises, we see too much of this unquiet and rebellious spirit, even in those whom charity requires us to recognize as Christians. Not so with those Christians of a higher grade, whose wills act in perfect harmony with the divine will. That they are afflicted, when they are subject to unjust persecutions, is true; but they are not rebellious; they are not disquieted; and although they are afflicted, it cannot be said with truth that they are destitute of happiness. Connecting with the instrument which troubles them, the hand of God, which permits the agency of that instrument, they regard the persecutions they endure as the lot which God has appointed them; and as such they rejoice in it. But this could not be, if their wills, renouncing all private and selfish modes of action, did not move harmoniously with the divine will.