The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label dispensation. Show all posts
Showing posts with label dispensation. Show all posts

Thursday, March 3, 2016

The Necessity of the Dispensation of the Spirit

The object, therefore, of Christ's coming into the world, was to place men essentially in the condition in which they were before the Fall. Not only to secure their forgiveness, but to make them holy; not only to make them holy, but to make them so, in the only way in which Adam or any other being was ever made holy, viz. by means of the living and constant operation of God in the soul.

Hence the necessity of the dispensation of the Holy Spirit. Hence the various directions, which are given in the Scriptures not to grieve, and not to quench the Holy Spirit. Hence the declaration, that Christians are the temple of the Holy Ghost. And accordingly it is a great truth, though but imperfectly understood and estimated, that he, who, moves and acts in religious things without the attendant operation and grace of the Holy Ghost, cannot be spiritually wise, and is not in the way to be spiritually benefited.

— edited from The Interior or Hidden Life (2nd Edition, 1844) Part 3, Chapter 1.

Monday, February 29, 2016

The Dispensation of the Spirit

It is a scriptural, and I suppose, a generally acknowledged fact, that the world is now, in a special manner, under the dispensation of the Holy Ghost.

The Father, in conceiving and adopting the plan of man's redemption, may be said, in relation to our apprehension of things in TIME, to have reconciled. justice and mercy prospectively. The Son, by coming into the world in accordance with the plan of redemption, and by fulfilling in his death on the cross the indispensable conditions of the plan, rendered this reconciliation not only prospectively, but presently and actually possible. The office of the Holy Ghost, among other things, is to teach men; and by teaching, and other spiritual operations, to induce and enable them to accept and to realize in their own renovated persons and natures all the benefits, which the wisdom of the Father has provided, and which the voluntary humiliation of the Son has rendered possible.

The work of man's salvation, therefore, in its practical and personal application, and so far as it remains uncompleted, may be said to be under the direction of the Holy Ghost. Accordingly when our Savior left the world, he held the following language to his disciples. "Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." And again, he says, "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of Truth, is come, He will guide you into all truth, for He shall not speak of himself; but whatsoever He shall hear, that shall He speak; and He will show you things to come. He shall glorify me; for He shall receive of mine, and shall shew it unto you." John, 16: 7, 8, 12, 13, 14.

— edited from The Interior or Hidden Life (2nd Edition, 1844) Part 3, Chapter 1.