There is a foundation for the argument from creation, because creation implies the fact of a creator, and because, looking at these objects in the light of their logical relation, creation does not contain anything which did not antecedently exist in the ideas of the creating Mind, so that creation, existing in the universe of objects around us, may justly be regarded as the out-going, the reflex, or if it be preferred, the shadows of the Infinite. And accordingly what God is in the eternal principles of his nature, including his Unity, is written not merely in the messages of Prophets and Apostles, but in his out-goings, in the emanations of Himself which exist in the things that are made, in the great robe of created forms and life which hangs as a garment around the brightness of his essential being. And there, as we read in accordance with the laws of our mental beings the multiplied facts of emanated or created existence, which are expressions of the oneness of thought and plan that lie hidden in the Source or Centre from which they come, our convictions become harmonized and consolidated in a particular direction; and at last it is impossible for us to doubt the Unity of that great Creative Centre. We cannot dwell, nor do we feel it to be necessary, upon the specific processes of thought by which this is done. Nevertheless, UNITY is the first word in the divine alphabet; and Nature, speaking in her silent voices, and writing her record in the book of the Absolute Religion, harmonizes with the Scriptures in saying, God is ONE God.