The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label human effort. Show all posts
Showing posts with label human effort. Show all posts

Tuesday, April 16, 2024

Subjection of the Will by Faith

How is this great work, the subjection of the will, to be effected? 

And the answer must be repeated, which has already been so often given, that it can be done, so far as we can perceive, only by the operations and influence of FAITH. 

And in saying this, it can hardly be necessary to add, that we do not mean to exclude personal effort, in whatever form of resolve or of action it can properly be made; although it is true, and always will remain true, that personal effort here, as elsewhere in the things of religion, will be unavailing without faith. And this is so truly and emphatically the case, that we cannot hesitate to speak of faith as the cause, and as the one great and preeminent cause of a result so desirable and glorious.It is obvious, in the first place, that the man, who has no faith in God, can see no reason, and in the actual state of his views and feelings he has no reason, so far as he himself is concerned, why he should subject his will to God’s will. To subject our wills is to subject ourselves. If God has the control of the will, he has the control of the man. And no man, no rational being whatever, could be expected to subject his will, and thus to subject himself, to another being, however exalted he might be supposed to be, without faith in such being. It would obviously be against nature. That is to say, it is something, which in our apprehension is naturally impossible.

Friday, October 14, 2022

Called to Holiness

It is to this great result, therefore, and to this great work, that every individual is called. “Be ye holy,” says God, “for I am holy.” “Be ye perfect, as your Father in heaven is perfect.” The law of God’s holy nature would not allow him to command less or to require less. His mighty heart of love is fixed upon the one great object, that all other hearts, that all other moral beings throughout the universe may be in unison with himself, and bear his own image. It is this, still more than mere forgiveness or pardon, great and wonderful and costly as that is, which constitutes salvation. And if it is a great work, considered in reference to its results, it is great also, considered in reference to the difficulties, which perplex it. 

But difficult as it is, God, operating by the Holy Spirit in the production of faith in the heart, can accomplish it. Human nature, instigated by distrust of God or by confidence in its own efforts, has attempted the work in other ways, and by other instrumentalities, but always in vain. It has found all its toils and all its sufferings useless, its fastings, its pilgrimages, its macerations, its many tears, its fixed purpose of being better and of doing better, of no avail when unattended by faith. They are nothing, and perhaps we may say, are worse than nothing, except when they are yielded as subsequent in time and in cooperation with faith. Undoubtedly some persons have made the attempt, (ecclesiastical history, especially that part of it which exists in the shape of religious biographies and memoirs, furnishes abundant proofs of it,) to gain the victory over their inward sins, and to sanctify themselves by a system of works, who have been ignorant, in a great degree, of the true principles of the Gospel on this subject. They have made the attempt, therefore, as it is probable, with a considerable degree of natural sincerity; with a real desire, according to the light which they possessed, to become what the Lord would have them to be. And God, who always regards real sincerity of feeling, even when it is perplexed by ignorance, has in many cases blessed them. But the result invariably has been, that they see at last, and acknowledge at last, that any system of human effort, which does not consist in simple cooperation and union with the antecedent presence and operation of the grace of faith in the heart, is without avail. So that the first great work of man, the first indispensable work, indispensable for sanctification as it is for forgiveness, indispensable now and indispensable moment by moment forever, is to BELIEVE.

The Life of Faith, Part 2, Chapter 3.