Receiving by Faith

How are we to receive the answer to our prayers? By sight or by FAITH? It seems to us that it must be by faith. The life of the just is represented as a life of faith; and we should naturally conclude the life of faith would include the answer to prayer, as well as prayer itself.

It is very evident that the just live, as subjects of the divine Sovereign, not only by praying but by being answered. And in either case, according to the Scripture representation, the principal or inspiring element of the inward life, whether a person prays or is answered in prayer, is faith. Any other view will probably be found, on close examination, to be inconsistent with the doctrine of living by faith.

Accordingly, on the true doctrine of holy living, viz. by faith, we go to God in the exercise of faith, believing that he will hear; and we return from him in the exercise of the same faith, believing that he has heard; and that the answer exists and is registered in the divine mind, although we do not know what it is, and perhaps shall never be permitted to know. And in accordance with these views, if, in a given case, we know from the word of God that the petition is agreeable to the divine will, and that it is also agreeable to the divine will that it should be granted now, then the doctrine of faith will require us to believe, that the divine decision is made up and is given, and that we do now have the things which we sought for, although they may come in a different way, and with a different appearance from what we anticipated.

And, on the other hand, if the word of God has not revealed to us the divine will, the doctrine of faith still requires us to believe that the true answer exists in the will of God; that the decision of God is made up as in the other case, whatever that decision may be, and whenever and wherever it may be visibly accomplished. In both cases we have need of faith; we believe that God is either now doing, or that he will do. So that the true answer to prayer, as it seems to us, is an answer resting upon the revealed declaration or word of God for its basis, and made available to us in any given case by an act of faith. God promises that he will answer. Faith, accepting the declaration, recognizes the answer, whether it be known or unknown, as actually given in every case, where it can justly be expected to be given.

— edited from The Interior or Hidden Life (2nd edition 1844) Part 3, Chapter 9.

O God, We are Thine; For Ever Thine

No man ever arrived at Christian perfection, no man ever  can arrive at that ennobling state, who  walks by sight, rather than by faith, and of whom it cannot be said, as of the father of the faithful, "he went out, not knowing whither he went." Perhaps we may say, it is the highest attainment of the soul, (certainly it is the foundation of the highest or perfect state in all other Christian attainments,) that of entire and unwavering confidence in God. O God, we are thine; for ever thine. We will not let Thee go, until Thou bless us. And when Thou dost bless us, still we will not let Thee go. For without Thee, even blessing would be turned into cursing. Therefore we will ever trust in Thee.

— Religious Maxims (1846) XXV.