It ls proper and important also to acknowledge our having sinned against God and to humble ourselves before him on account of sin, because we are thus continually reminded of the unspeakable condescension and mercy of God as manifested in the atoning sacrifice of Jesus Christ. It is impossible, that a truly holy mind, one that has deeply felt the living God within, should ever forget the depth of its former degradation, however different and however encouraging may be its present state. And whenever it calls to recollection its former pollution, it cannot be otherwise than deeply impressed with a sense of the Savior's wonderful goodness and love. May we not even conjecture, that it will be our privilege through all eternity to remember and to confess our former fallen state? Even in heaven, renewed and purified as we shall be, we shall, in one sense at least, be sinners saved by grace; and shall undoubtedly repeat with joy the song of the ransomed, "Thou wast slain, and hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation."
While it is proper for all to make a confession during life, it is nevertheless true, that the mind of a person, who is truly in a sanctified state, is chiefly occupied with supplications and thanksgivings. Such persons may be said for the most part to be always praying, always supplicating, and in every thing giving thanks. The state of those, who possess this blessing, is very different from the condition of persons, who have nothing but their sins to speak of. Such is their peace of mind, such their delight in God's character, such their sense of inward purity, such their conformity to God's will, that their prevalent state must necessarily be one of divine communion and of holy rejoicing.
— edited from The Interior or Hidden Life (2nd edition, 1844) Part 2, Chapter 16.
