The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.

Wednesday, January 15, 2014

When We Are Weak in Ourselves, We Shall Not Fail

Our spiritual strength will be nearly in proportion to the absence of self-dependence and self-confidence. When we are weak in ourselves, we shall not fail, if we apply to the right source for help, to be found strong in the Lord. Madame Guyon, speaking of certain temptations to which she had been exposed, says, "I then comprehended what power a soul has, which is entirely annihilated." This is strong language; but when it is properly understood, it conveys important truth. When we sink in ourselves, we rise in God. When we have no strength in ourselves, we have divine power in Him who can subdue all his adversaries. "The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower."

Religious Maxims (1846) XI.

Tuesday, January 14, 2014

An Atmosphere of Calmness

A sanctified state of heart does not require to be sustained by any mere forms of bodily excitation. It gets above the dominion, at least in a very considerable degree, of the nerves and the senses. It seeks an atmosphere of calmness, of thought, and holy meditation.

Religious Maxims (1846) X.

Monday, January 13, 2014

The Mystery of the Kingdom

The mystery of the kingdom lies
In this, that Christ "hath died for me"
But see, in that great sacrifice,
The other truth, "I die for Thee."

The life, on bleeding Calvary given,
Taught us the way our life to save.
All truth, all good, and God, and heaven,
Are found in giving all we have.

We  give up all, and all resume;
We die the death, and life is born;
Without the shadows of the tomb,
There comes no resurrection morn.

Down to the grave then let us haste,
By toiling, suffering, bleeding, giving;
'Tis only thus our souls can taste
The risen bliss of heavenly living.

— from Christ in the Soul (1872) V.

Saturday, January 11, 2014

Sought and Found

Oh Christ, I used to say;
Help me to come to Thee;
But can I say it now,
When Christ hath come to me?

Dear  Presence in my soul,
Where thou dost find Thy rest!
Why seek Thee in the skies,
When dwelling in my breast?

The  mother seeks her child,
When wayward it doth roam;
But seeking hath no place,
When it is safe at home.

His  voice is on my lips;
His  tear bedews mine eye;
His home is in my soul;
He  cannot be more nigh.

Oh no! He is not now,
A Christ that dwells apart;
But, near as life with life
He dwells within my heart.

Christ in the Soul (1872) IV.

Friday, January 10, 2014

Consecration

'Tis done. The "great transaction's past,"
And I, who call'd myself my own,
Rejecting pride; and self, at last
Belong to God, and God alone.

Dear, Infinite, Eternal Mind!
Father and Motherhood in one,
May Thy great Life, with mine combin'd,
Make me a true, a living son.

May all of heart and life be brought
Within Thine Infinite control;
Be Thou the source of every thought;
Be, Thou the life-spring of the soul.

Christ in the Soul (1872) III.

Thursday, January 9, 2014

Christian Obedience Is Not Servitude

Some persons think of obedience as if it were nothing else, and could be nothing else, than servitude. And it must be admitted, that  constrained  obedience is so. He, who obeys by compulsion and not freely, wears a chain upon his spirit which continually frets and torments, while it confines him. But this is not Christian obedience. To obey with the whole heart, in other words to obey as Christ would have us, is essentially the same as to be perfectly resigned to the will of God; having no will but His. And he must have strange notions of the interior and purified life, who supposes that the obedience, which revolves constantly and joyfully within the limits of the Divine Will, partakes of the nature of servitude. On the contrary, true obedience, that which has its seat in the affections, and which flows out like the gushing of water, may be said, in a very important sense, to possess not only the nature, but the very essence of freedom.

Religious Maxims (1846) IX.

Wednesday, January 8, 2014

True Peace of Mind

True peace of mind does not depend, as some seem to suppose, on the external incidents of riches and poverty, of health and sickness, of friendship and enmities. It has no necessary dependence upon society or seclusion; upon dwelling in cities or in the desert; upon the possession of temporal power, or a condition of temporal insignificance and weakness. "The kingdom of God is within you." Let the heart be right, let it be fully united with the will of God, and we shall be entirely contented with those circumstances, in which Providence has seen fit to place us, however unpropitious they may be in a worldly point of view. He, who gains the victory over himself, gains the victory over all his enemies.

Religious Maxims (1846) VIII.