Under the influence of the feelings which I have just described, I consecrated myself anew to God in a more specific and solemn manner. I now made a written record of my consecration, which I had not done before. But while it seemed to me that I sincerely endeavored to give up all, I was unable as yet, in consequence probably of some lingering remains of unbelief, or because God, in his wise sovereignty, was pleased to try a little longer the faith which he had given me, to speak confidently of my SANCTIFICATION.
I would take the liberty to say here, that I do not consider CONSECRATION and SANCTIFICATION the same thing. Consecration is the incipient, the prerequisite act. It is the laying of ourselves upon the altar; but it is not till God has accepted the sacrifice, and wrought upon us by the consuming and restoring work of the Holy Spirit, that we can be said to be sanctified. It is true that the one may immediately and almost simultaneously follow the other; and that will be the case where faith in God is perfect. But this was not the case with me. But I was now, however, by the grace of God, in a position where I had new strength, and could plead the promises with much greater confidence than formerly. God had given me great blessings, such as a new sense of forgiveness, increased love, a clear evidence of adoption and sonship, closer and deeper communion with himself, but I felt there was something remaining to be experienced.