How Happy Is the Peaceful Breast

How happy is the peaceful breast,
No agitating strife that knows; —
Through which the stream of holy rest
In one unbroken current flows?

To few, alas, that rest is given; —
And who can claim it as his own,
But he, who makes his heart a heaven,
And seats Jehovah on its throne.

Jehovah! Sovereign of the soul!
He has no throne but that within;
And grief and strife can ne'er control,
Where God destroys the reign of sin.

'Tis sin, that agitates the mind,
While sorrow, like the clouded sky,
Illumin'd soon, leaves nought behind,
But fields of light and purity.

— American Cottage Life (1850).

The Thorny Diadem

Oh, breathe not to my soul the name
Of joys that bear the mark of earth;
What bond or likeness can they claim
With souls that have a heavenly birth?

Like snows, that melt beneath the sun,
Like flowers thrown heedless on the river,
They shine a moment, then are gone,
A moment here, then flown forever.

Oh no! We cannot stop for them;
Not joys, not crowns would suit us now;
We ask the thorny diadem
Which bound the Savior's bleeding brow.

— American Cottage Life (1850).

Power of Holy Love

The  soul, that loves Thee, cannot fear;
Terror is conquer'd by desire;
For Thee it leaves each object here,
And seeks Thee with its wing of fire.

Rejecting pleasure, hating rest,
It counts for loss its highest gain,
Till of its Lord once more possess'd,
With Thee it lives, with Thee doth reign.

See how the things of lower birth,
How joy and care perplex its way!
It spurns them, as it spurns the earth,
And upward seeks the realms of day.

One object occupies its gaze;
No other can it seek or see;
Till plunging in the central blaze,
It finds itself at home with Thee.

— American Cottage Life (1850)

God Present But Not Felt

God is not a God afar off. He is ever present, ever near. But how can he be near us, and not be known? How can he be present, and not be felt? It is because we have blocked up the door of our hearts with the rubbish of the world. It is because the visitant is more ready than the host. It is he, and he only, who is willing to clear the door of entrance, that will find the divine glory coming in.

— Religious Maxims (1846) CV.

Learning to Pray Anywhere

Often amid the duties and distractions of the day, it is impossible for us to visit our usual place of retirement. It is important, therefore, if we would realize the benefits of closet worship when our closets are necessarily closed to us, that we should form the habit of interior retirement and of recollection in God. Can it be doubted, that it is our privilege by means of suitable religious training, accompanied with divine assistance, to remove in a moment every troublesome thought; and retiring inward, to hold communion with God in the secret chamber of the soul? Thus in everyplace, however disturbed by noise and perplexed by business, we may find a place of inward seclusion, a spiritual closet,  where God will meet us with his heavenly visitations.

— Religious Maxims (1846) CIV.

Self-Contrivances

Self-contrivances, in other words, calculations made in our own wisdom and strength, and for worldly purposes, are mournful evidences of unbelief and of a heart but partially sanctified. The sanctified heart has learnt the great lesson of a holy cessation from its own plans, and of a humble and patient waiting for the manifestation and forthcoming of the plans of God, that it may have the exceeding blessedness of cooperating with him; moving as he moves; going where he goes; stopping where he stops; knowing that he careth for us; and that our bread and water are safe in his hands. "He that believeth shall not make haste."

— Religious Maxims (1846) CIII.

Outward Actions May Remain the Same

It is important to remember, that the existence of holiness in the heart does not necessarily alter the manner of action, although it does the principle of action. The farmer and the mechanic plough their fields and smite their anvils as they did before; and if they are estimated by the outward action and the outward appearance merely, they are the same men in many respects as they ever were. But the difference internally, as it reveals itself to the eye of God who searcheth the heart, is as great as that between sin and holiness, between heaven and hell.

— Religious Maxims (1846) CII.