The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label the presence of God. Show all posts
Showing posts with label the presence of God. Show all posts

Saturday, October 21, 2017

Opposition in Her Family

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.




Reflections on her conversion — and the opposition that arose.


Happy would it have been, if she had been exposed only to the ridicule and the opposition of those who were without. Among the members and relatives of her own family still less than ever, with the exception of her father, did she find any heart that corresponded fully to her own. It seems to have been the great object of her step-mother, who was exceedingly desirous to retain the influence over her son which she had exercised previous to his marriage, to weaken and destroy his affections for his wife. Her object was cruel as it was wicked, although she probably justified herself in it, from the fear that the benevolent disposition of Madame Guyon, both before and after experienc­ing religion, might result in a waste of the property of the family, if she should possess all that influence with her hus­band, to which such a wife was entitled. "My mother-in-law," she says, "persuaded my husband that I let everything go to wreck, and that, if she did not take care, he would be ruined." The step-mother's plan of alienating her son's affections from his wife, was seconded by the maid-servant, who has been mentioned,— a laborious and artful woman, who had rendered herself almost absolutely necessary to her master in those seasons of sickness and physical suffering of which he had a large share. The result of their combined efforts was, that he became unsettled and vacillating in his affections, — not constant in his love; sometimes and perhaps we may say, always, when separated from their influence. truly and even passionately affectionate; at other times, and more frequently, he was distrustful and cruel.

In this perplexed and conflicting state of mind, it is not surprising that we find his language and his conduct equally conflicting, equally inconsistent. Sometimes he speaks to her in the language of violence and abuse, sometimes in a relenting spirit and with affection. He was not pleased with the religious change which appeared in his wife. "My husband," she says, "was out of humor with my devotion; it became insupportable to him.  'What!' says he, 'you love God so much that you love me no longer.' So little did he comprehend that the true conjugal love is that which is regulated by religious sentiment, and which God himself forms in the heart that loves him."  At  other times, when left to his better nature, he insisted much on her being present with him; and frankly recognizing what he saw was very evident, he said to her,  "One sees plainly, that you never lose the presence of God." 

— edited from The Life of Madam Guyon (1877) Volume 1, Chapter 8.

Tuesday, January 20, 2015

God Present But Not Felt

God is not a God afar off. He is ever present, ever near. But how can he be near us, and not be known? How can he be present, and not be felt? It is because we have blocked up the door of our hearts with the rubbish of the world. It is because the visitant is more ready than the host. It is he, and he only, who is willing to clear the door of entrance, that will find the divine glory coming in.

Religious Maxims (1846) CV.

Monday, August 25, 2014

The Presence of God in Prayer

A life of faith is necessarily a life of PRAYER. It must be obvious, that the faith, which makes God present at all times, and in all events, and yet without inspiring a sentiment of communion and sympathy with the Divine Mind, would be of no avail. When, therefore, we speak of believingly recognizing the presence of God in all things, we do not mean a recognition, in which there shall be no feeling, no sentiments of filial dependence, no gratitude and love. Far from it. God is made present by faith, in order to be loved and communed with. The spirit of true communion with God, which is only another name for the spirit of prayer, naturally flows out, as it seems to us, of the spirit of constant and specific faith; and naturally and necessarily forms an important part of the life of faith. True prayer always has relation to the existing state or tendency of the soul. Or rather it is, for the time being, the very state of the soul itself, and nothing else. And the existing state of the soul, it is hardly necessary to say, always and necessarily has a connection, more or less intimate, with the existing development of things. Connecting, therefore, the existing state of the soul with the existing state of things around it, and the development of things with the presence and agency of God, we are at once brought into correspondence and communion with God, in relation to the things, in which we are now most especially interested, and concerning which God is most pleased to know our filial trust, and to hear our humble supplications.

Accordingly it is, in our apprehension, a true doctrine, that every returning day brings with it its special burden of prayer; in other words, something which it is especially proper for us to introduce to the notice of our heavenly Father for his direction and blessing. And this is true, not only of every day, but of every hour and every moment. And thus it is, that those who live the life of faith, may not only be said to recognize God in everything, and to be in communication with him in every thing; but to look for guidance and the divine blessing in every thing and "TO PRAY WITHOUT CEASING."

— edited from The Interior or Hidden Life (1844) Part 1, Chapter 10.

Thursday, August 21, 2014

A Faith That Makes God Present

The form of faith, which is especially necessary, in order to live the life of faith, is that, which makes God present, moment by moment, in any and all events which take place. The want of this form of faith is one great source of evil. It is owing to a defect here, in a great part at least, that many persons, who believe, to some extent, in God, and in Christ, and perhaps in their own final acceptance, nevertheless make but little progress in sanctification. Adhesive in a general faith, which looks at things in masses, and rejecting that which is particular, they necessarily place God at a great distance; while, on the other hand, that faith, which is specific and particular, brings him near; makes him present and intimate in all our concerns, and establishes between him and our own souls a perpetual and happy relationship. We hope we shall not be misunderstood. We admit that other modifications of faith are important in their place. We know them to be so. But we cannot doubt, that the true life of God in the soul must be sustained, in a very considerable degree, by means of that specific form of faith, which recognizes God, AS PRESENT, NOT ONLY IN EVERY MOMENT OF TIME, BUT AS PRESENT, EITHER PERMISSIVELY OR CAUSATIVELY, IN EVERY EVENT THAT TAKES PLACE.