A Change of Heart

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.

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Further reflections on Jean Guyon's conversion experience:

 Madam Guyon, in her Autobiography, makes a number of practical remarks on the nature of her religious experience at this time.

Recognizing a distinction, which is important in the analysis of inward experience, she regarded the change which she underwent at this period, as not merely an intellectual illumination, but as truly a change of the heart. It is true, undoubtedly, that she had received new light. She had been led to see more distinctly than ever before the extreme perversity and blindness of the natural mind. She had now a clearer perception both of what God is, and of what he requires; and especially of the way of forgiveness and salvation by faith in Christ alone.

But perception is not love. The righting of the understanding is not necessarily identical with the rectification of the sensibilities. The understanding, enlightened of God, will sometimes dictate what the heart, in its opposition to God, will be slow to follow. This was not her case. Her under­standing was not only enlightened, but her heart was renewed.

— edited from The Life of Madame Guyon Volume 1, Chapter 7.

Strive to Believe

Those persons, who have been inwardly convinced, that the promises of God ought to control their belief, and those who have endeavored to secure this result by resolves or purposes calculated to diminish the effects of former habits of unbelief, have found themselves blessed in it. The susceptibility of belief, which had been weakened and almost prostrated in its action, has in this way become invigorated. And not only this, it is continually increasing its facility and strength of movement by each repeated exercise. The powerful law of habit lends its aid. So that the exercise of faith, which once seemed the most difficult thing, is now found to be easy.

If these views are correct, it seems to be a proper and important direction: STRIVE TO BELIEVE. Make efforts to exercise faith. Resist, as much as possible, the dreadful influence of long-continued habits of unbelief; not in order that belief may be yielded to that which is not the truth; but that the truth, liberated from such unpropitious and erroneous influences, may have its appropriate and just effect.

— edited from The Life of Faith Part 1, Chapter 12.

Overcoming Disbelief

In reading some account of the experience of a pious person, who is said to have died in the triumphs of faith, I find the following expressions:

I have given God my undivided heart; believing that he does accept of it, and believing that the blood of Christ cleanseth us from all sin. Like a stone which the builder takes, and puts on the foundation, so do I lie on Christ’s blood and God’s promises; giving God my soul and body a living sacrifice, and covenanting with him never to doubt more. My language is, I will believe. I will sooner die than doubt.

And we may add, it is very proper, and it seems to us indispensable on the part of those, who wish to live the life of faith, that they should not only watch against unbelief, but that they should resolve against unbelief

Faith and the Law of Habit

One of the most general laws of our mental nature, is the law of habit.

The law of HABIT, in its application to the principles of the mind, may be expressed by saying, that it is the facility and strength of action, resulting from frequent exercise or repetition. The perceptive powers, the memory, the power of reasoning, the affections, all invigorate themselves under the influence of this mighty law. The same can be said of faith. Faith unexercised, becomes weak; faith, in frequent exercise, becomes strong. He, who believes frequently, will believe energetically; while he, who puts forth the act of belief only at distant intervals, will find the impotency of his faith corresponding to the infrequency of its exercise.

The Poor of this World Rich in Faith

"And he lifted up his eyes on his disciples, and said, Blessed be ye poor; for yours is the kingdom of God." — Luke 6.20.

In yon dark forest dwells an aged man,
Whose hoary beard descending sweeps his breast;
His numerous days "are dwindled to a span,"
He waits for his dismissal and his rest.
He  hath no worldly wealth, no worldly fame,
But inward wealth and joys of soul are his;
For he doth love the Savior's blessed name,
And prayer and praising constitute his bliss.
In every evening star a God he sees,
In the wild mountain wind a God he hears,
And bending to the earth his aged knees,
He pours his prayer into Jehovah's ears.
His soul, ascending above earthly things,
Finds audience high in heaven, the glorious King of kings. 

— The Religious Offering (1835) XXI.

Consolation in the Gospel

"That, we might have a strong consolation, who have fled for refuge to lay hold upon the hope  set  before us: which hope we have as an anchor of the soul both sure and steadfast." — Heb. 6.18, 19.

How beautiful, as fades the gloom of night,
How beautiful the early sunbeams fall
In long and level'd lines of light, o'er  all
The wide expanse of plain and vale and height,
And clothe them with a young and purple bloom!
So, when my heart environ'd is with sorrow,
And from the earth no ray of hope can borrow,
The Gospel's glory dissipates its gloom.
That Gospel plants a sun within my breast,
Which hath the power to change dark shades to day;
Unchanged, unfailing, it transmits its ray,
And e'en in sorrow makes my bosom blest.
The vales throw off their shades, the mists take wing,
The flowers unfold their leaves, the birds start up and sing.

 — The Religious Offering (1835) XX.

God Righteous in Judgements

"Clouds and darhness are round about him; righteousness and judgment are the habitation of his throne." — Ps. 97.2.

Sad is my heart, embittered with deep grief,
E'en as a bulrush I bow down my head;
The dark, substantial clouds are overspread,
I see no friendly hand, find no relief.
No more I taste the joys which once I tasted,
My hopes, my honors, and my pleasures flown;
There's nought on earth which I can call my own;
All blacken'd, wither'd, torn away, and wasted,
And, in their stead, afllictive tears and woe.
Oh, give me faith, Thou holy, sovereign Power,
That I may know the hand that smites me so.
Oh, give me faith, when the dark tempests lower,
To yield Thee reverence and submission due;
Thou art the righteous God, thy judgments just and true.

— The Religious Offering (1835) XIX.