A Faith that Overcomes Anger

Holy anger implies a strong faith.

Again, God has promised in many passages of his holy Word, his aid and protection to those, who endeavor to fulfill his purposes by obeying his will. “I will never leave thee nor forsake thee.” The man, who truly believes in God’s veracity, and of course who believes in his promises of assistance, will find his purposes and efforts much strengthened by such belief. This, as is well known, is the result of a law of our nature, which is universal in its operation, namely, that we shall find our purposes strengthened and shall put forth the stronger effort, where we have some hope and expectation of succeeding. The man, therefore, who has this faith in God, will be much more likely to succeed in his attempts at keeping the angry passions under control, than one who is without faith.

How Could Godly Anger be Possible?

But taking the ground as we do, that no feeling of displeasure or anger is allowed to exist in a holy bosom but such as God approves and such as is analogous to his own holy anger, the question now presents itself, How is it possible for us to be angry in this manner? How is it possible for us, knowing the nature of the feeling as we do in our own consciousness, to be angry without being agitated; to feel deeply and at the same time to perceive calmly and clearly? And still more, how is it possible to have feelings of displeasure and anger, and at the same time to be in the spirit of prayer, and also to have kind feelings towards the subject of our anger?

We are aware, that this is a difficult problem for unsanctified nature to solve; but it is not beyond the reach and power of a vital Christianity. The answer is, as every one, who knows what it is to live to God and to God alone, will anticipate, WE MUST HAVE FAITH. Human discipline, standing by itself, may perhaps do something; but faith will do more. Faith, aided by human discipline not as a principle but as a humble and dependent auxiliary, will do all.

— from The Life of Faith, Part 2, Chapter 8.

Godly Anger? — or Not.

"Be ye angry, and sin not: let not the sun go down upon your wrath:" — Ephesians 4:26 (King James Version).

One of the characteristics of that anger, which is like God’s anger and is holy, is, that it leaves the intellectual perception unagitated and clear. Another mark is this. If our anger is like God’s anger, we shall be in that state of mind, which will enable us to bring our displeasure, and all that relates to it, to God for his direction and assistance. In other words, if we are so displeased, so angry, that we cannot calmly bring the matter before God and ask his direction and blessing in relation to it, we may be certain, that there is something wrong in it. There is nothing, as it seems to us, in joy or in sorrow, nothing in friendship or in enmity, nothing in any state of mind or in any situation of life, which authorizes the omission of prayer. And if we need it at any one time more than another, it must be in a state of mind so full of uncertainty and hazard as that which we are now considering. If, therefore, we are so displeased, so angry that we cannot pray, we may be assured that our anger is not like God’s anger, and is wrong.

Resentment

It is hardly necessary to say, that the feeling of displeasure, which is but another name for the feeling of resentment, when it exists in its milder or mitigated form, is a state of mind, which by the laws of our nature, is appropriate to wrong-doing. Of the nature of this feeling, it is not necessary to attempt to give any explanation, as it is too well understood in the consciousness of every one; although it may properly be said, that the natural law of its origin and action requires it to be more or less intense, in accordance with the nature and degree of the wrong-doing. Such are the facts and relations of things, and such is the obvious and precise adaptation of the human mind to such facts and relations, that displeased or angry feelings not only come into existence by their own natural laws of origin; but if they arise on their appropriate occasions, and in their appropriate degree, they seem to be justly regarded as right feelings. To look on wrong-doing, knowing it to be truly and deliberately such, without disapprobation and without feeling displeased, would itself be as really a crime, as the wrongdoing which is witnessed. And accordingly the Scriptures, if we rightly understand them, allow of displeased or angry feelings under some circumstances. God himself is represented as being displeased or angry, and as having abundant reason to be displeased or angry, on certain occasions. And there are statements in the Gospel, which either assert or imply the same thing in relation to the Savior.