The Hidden Life

"Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God." — Col 3.2, 3.

My life is folded in the life of Jesus,
No longer mine, but purchased by that tide,
That crimson tide, which shed on Calvary, frees us
From those dark stains that in our hearts abide.
MY LIFE IS HID WITH CHRIST and I am His.
Whate'er his will, that am I bound to do;
If He doth call me to far lands and seas,
I hear his summons, and his steps pursue.
Where'er He goes, I cannot stay behind;
In what He does, my hand shall have employ;
Whene'er He suffers, sorrow fills my mind;
When He rejoices, I partake the joy.
He bought me by his blood, and I am his;
I have no other will, no other grief nor bliss.

— The Religious Offering  XXVIII.

Constancy

"Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, with your loins girt about with truth, and having on fhe breast-plate of righteousness."  Ephes. vi. 18, 14.

Bought by Christ's blood, and to the purchase true,
The Christian runs with cheerfulness the race,
Which God in wisdom hath seen fit to trace,
Nor turns some other object to pursue,
Nor slacks his steadfast course. Sometimes he sees
Fires in his path, or hears the serpent's breath,
Or raging men with implements of death,
But still goes on; nor like the coward flees.
The road is strait and narrow; if he turns,
Ruin awaits him; if he onward goes,
With face erect and heart with love that burns,
However great the obstacles, he knows,
That God, who hath all power, all things can do,
Will guard him in his straits, and bear him glorious through.

— American Cottage Life (1850) XXXVIII.

New Grace for New Trials

The grace which may meet and subdue the temptations of the present moment, may not be appropriate and adequate to the temptations of any future time. Every day and every moment bring their duties and trials, and need their appropriate grace. There must, therefore, be constantly repeated acts of faith; and by means of faith a constant application of the atoning efficacy of the blood of the Cross; both to preserve against the power of existing temptation, and also to wash the mind from the impurity of its stains, when we have already yielded to it. We would observe, finally, that temptations are profitable trials of the religious life, and are particularly calculated to purify and strengthen our faith. They are grievous for a time, it is true; but they are calculated to secure, in the end, the peaceable fruits of righteousness. Very few have become strong in faith, who have not passed through great trials. It is said of the Savior himself, that he "learned obedience by the things which he suffered."

— edited from The Interior or Hidden Life (1844)  Part 1, Chapter 19.

The Power of Faith in Times of Temptation

In cases of especial temptation, we are protected and saved in an especial manner, by the exercise of FAITH. Here, as elsewhere, faith is the great secret of our power; so much so as apparently to be the only method of quenching the fiery darts of the adversary. The tempted person, if he is in the exercise of grace adequate to the occasion, instantaneously offers up the prayer of faith. He exclaims, in spirit at least, if not in language, "Preserve me, O God, in this hour of need." "Spare me and help me in this time of trial;" "Leave me not to fall into the hands of my great enemy." He not only desires this assistance, which is one element of the prayer of faith; but what is equally important, he believes that God hears; and that in accordance with many promises, such as "his grace is sufficient for us," and that he "will not suffer us to be tempted beyond what we are able to bear," he is, in fact present with him to aid, protect, and bless. This is especially true of the person, who has experienced the eminent grace of interior sanctification. Having learned to live by faith, which to many is a new and hidden way of living, his prayer ascends to the throne of God, with great rapidity, so that it meets and confronts the temptation almost as soon as it is presented to his thoughts. And not only this, being the prayer of living faith, it is a mighty prayer. It is true, it is exceedingly simple in object and in words; being, in this respect, modeled upon the Lord's prayer; but it has power with God; it touches the heart of everlasting Love; and if we may be allowed the expression, it draws down upon his soul the shield and covering of a Savior's blood. It is in that fountain, in that precious blood, and not in the mere deadness and coldness of his affections, that the fiery darts of the adversary are quenched.

— from The Interior or Hidden Life (1844) Part 1, Chapter 19.

The Life Power of the Blood

He  dies, and from His bleeding veins,
The fountain of His life-blood drains
To cleanse the stains of sins;
And nothing less than that dear tide,
Which flow'd from Jesus' bleeding side,
Can make us pure within.

But underneath that fountain lies
A fount, unseen by outward eyes,
Eternal from above;
Of which the blood is but the sign,
Which gives that blood its power divine;
The deeper fount of LOVE.

LOVE flows beneath the purple flood;
LOVE is the life-power of the blood;
LOVE, offering to be slain;
'T is LOVE that to thy heart applies
The emblem of its sacrifice;
And washes out thy stain.

And wouldst thou learn the heavenly art,
To bear about a holy heart,
Let  kindred love be thine;
The same dear love, which ever flows,
In tears and blood, for others' woes,
And makes thy life divine.

— Christ in the Soul (1872) XII.

Human Infirmity Requires an Atonement

All mere physical infirmities, which originate in our fallen condition, but which necessarily prevent our doing for God what we should otherwise do; and also all unavoidable errors and imperfections of judgment, which in their ultimate causes result from sin, (we have reference here to Adam’s sin) require an atonement. It seems to be clear, that God constituted the human race on the principle of an unity, or perhaps more precisely, of a close connection, of obligations and interests; linking together man with man, as with bands of iron, in the various civil, social, and domestic relations. And in consequence of the existence of the great connective laws of nature, (laws which our own judgments and consciences alike approve,) it seems to be the case, that we may sometimes justly suffer, in our own persons, results which are of a punitive kind, although in their source flowing from the evil conduct of others rather than our own. And hence it is that the head of a family ordinarily does not sin, without affecting the happiness of its members. Nor does any member of the family ordinarily sin without involving others in the consequences of the transgression. Nor does the head of a community, or of a State, or of any other associated body, commit errors and crimes without a diffusion of the attendant misery through the subordinate parts of the association. In other words, an union or association of relations and interests, whether it be established by ourselves or by that higher Being with whose wisdom we ought ever to be satisfied, necessarily induces a common liability to error, suffering, and punishment.