The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label domestic affections. Show all posts
Showing posts with label domestic affections. Show all posts

Tuesday, October 24, 2017

She Bears Her Trials in Silence

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.





Reflections on her conversion — and her continuing domestic sorrows.


In general, she thought it best to bear her domestic trials in silence, whatever they might be. As a woman of prayer and faith, she did not look upon them exclusively in the human light; but regarding them as sent of God for some gracious purpose, she was somewhat fearful of seeking advice and consolation from any other than a divine source. Indeed she was so situated that she could not well do otherwise than she did, having but few friends at this time, with whom it would have been prudent to have consulted upon these things. Her own mother was dead. The half sister, whom she loved so much, and with whom she had been accustomed in earlier life to take counsel, was no longer living. The two sisters of her husband, constituting with him all the children of their family, who seem to have had no unfavorable dispositions, were almost constantly absent at the Benedictine Seminary. They were brought up under the care of the prioress, Genevieve Granger, a pious and discreet woman, whom we shall have occasion to mention hereafter. Those of her pious friends in whose discretion she could fully trust, were not only few in number, but it was not always easy or safe to see them. "Sometimes," she remarks on one occasion, "I said to myself, Oh that I had but any one, who would take notice of me, or to whom I might unbosom myself! what a relief it would be! But it was not granted me."

It ought to be added, however, in connection with the domestic trials of which we have given some account, that they were alleviated in some degree, by the satisfaction which she took in her two younger children. They were both lovely, and worthy to be loved. The birth of the second son has already been mentioned. The third child was a daughter, born in 1669. Of this child she speaks in the warm terms of admiration and love, dictated by the observation of her lovely traits of character, as well as by the natural strength of motherly affection. She represents her as budding and opening under her eye into an object of delightful beauty and attraction. She loved her for her loveliness; and she loved her for the God who gave her. When she was deserted by the world, when her husband became estranged from her, she pressed this young daughter to her bosom, and felt that she was blessed. This too, this cherished and sacred pleasure, was soon destined to pass away.

— edited from The Life of Madam Guyon (1877) Volume 1, Chapter 8.

Thursday, December 10, 2015

Liberty from Domestic and Patriotic Affections

A man, who is in the enjoyment of true religious liberty, will not be enthralled by inordinate domestic or patriotic affections, however ennobling they may be thought to be; such as the love of parents and children, the love of friends and country. It is true that spiritual liberty does not exclude the exercise of these affections, which are in many respects generous and elevated, any more than it condemns and excludes the existence and exercise of the lower appetites and propensities. It pronounces its condemnation and exclusion upon a certain degree of them, or a certain intensity of power. When they are so strong as to become perplexities and entanglements in the path of duty, then they are evidently inconsistent with the existence of true spiritual freedom; and in that shape and in that degree necessarily come under condemnation. I have, for instance, a very near and dear friend, who is exceedingly worthy of my affections; but if my love to him leads me, perhaps almost involuntarily, to seek his company, when my duty to my God and my fellow-men calls me in another direction; and if I find it difficult to subdue and regulate this disposition of mind, it is evident that I am not in the purest and highest state of internal liberty. I have wrongly given to a creature something which belongs to God alone.

— edited from The Interior or Hidden Life (1844) Part 2, Chapter 14.

Tuesday, July 14, 2015

Our Loves Must Also be Surrendered to God

It cannot be doubted, that it is right for a man to love the members of his family, and that it is his duty to do so; but if his domestic attachments become from any cause so strong as to annul or to vitiate his love to men generally or to God, or on the other hand if they become so weakened as to fall short of the divine requirements, they are wrong.

Immutable right has a claim and a power, which entitle it to regulate every thing else. Even LOVE itself, an element so essential to all moral goodness that it gives a character and name to God himself, ceases to be love, the moment it ceases to be in conformity with justice. Love, that is not just, is not holy; and love, that is not holy, is selfishness under the name of love. Every affection, therefore, however amiable and honorable it may be when it is in a right position, is wrong and is at variance with inward holiness of life, which is not in conformity with the rule of right. And in hearts unsanctified, just so far as there is a defect or want of sanctification, in other words just so far as the love of God fails to regulate such affections, this is always the case.

— edited from The interior or Hidden Life (1844) Part 2, Chapter 9.