...the man, who has experienced the practical annihilation of his own will, does every thing and suffers every thing precisely in the order of God’s providence. It is the PRESENT MOMENT, considered as indicating the divine arrangement of things, which furnishes the truest and safest test of character. Holiness requires the fulfilment of our whole duty; and our duty necessarily has relation to the facts which God’s providence now presents before us. If our whole soul goes forth in obedience to what his holy providence now imposes on us, then, and not otherwise, are we acceptable in his sight. It is necessary, therefore, to keep our eye fixed upon God’s order of things. We must do this in relation to our place and situation in life, whatever it may be; not murmuring at our supposed ill lot; not giving way to any eager desires of change; but remaining quietly and humbly just where God has seen fit to place us.
The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label duties. Show all posts
Showing posts with label duties. Show all posts
Monday, April 15, 2024
Wednesday, July 10, 2019
Leave Everything in the Hands of God
It is a great and blessed privilege to
leave every thing in the hands of God; to go forth like the patriarch
Abraham, not knowing whither we go, but only knowing that God leads us.
This is what is sometimes denominated walking in a “general and indistinct faith;” or walking in the “obscurity of faith,” or in the “night of faith.” Faith, in its relation to the subject of it, is truly a light in the soul, but it is a light which shines only upon duties, and not upon results or events. It tells us what is now to be done, but it does not tell us what is to follow. And accordingly it guides us but a single step at a time. And when we take that step, under the guidance of faith, we advance directly into a land of surrounding shadows and darkness. Like the patriarch Abraham, we go, not knowing whither we go, but only that God is with us. In man’s darkness, we nevertheless walk and live in God’s light. A way of living, which may well be styled blessed and glorious, however mysterious it may be to human vision. Indeed, it is the only life worth possessing, the only true life. “Let the heathen rage, and the people imagine a vain thing;” let nations rise and fall; let the disturbed and tottering earth stand or perish; let God reveal to us the secret designs of his providence or not, it is all well. “Cast all your cares upon God, for he careth for you.” “BELIEVE in the Lord, your God, so shall ye be established. BELIEVE his prophets, so shall ye prosper.”
“BE CAREFUL FOR NOTHING; but in every thing, by prayer and supplication, with thanksgiving, let your requests be made known unto God.” Philippians 4:6.
This is what is sometimes denominated walking in a “general and indistinct faith;” or walking in the “obscurity of faith,” or in the “night of faith.” Faith, in its relation to the subject of it, is truly a light in the soul, but it is a light which shines only upon duties, and not upon results or events. It tells us what is now to be done, but it does not tell us what is to follow. And accordingly it guides us but a single step at a time. And when we take that step, under the guidance of faith, we advance directly into a land of surrounding shadows and darkness. Like the patriarch Abraham, we go, not knowing whither we go, but only that God is with us. In man’s darkness, we nevertheless walk and live in God’s light. A way of living, which may well be styled blessed and glorious, however mysterious it may be to human vision. Indeed, it is the only life worth possessing, the only true life. “Let the heathen rage, and the people imagine a vain thing;” let nations rise and fall; let the disturbed and tottering earth stand or perish; let God reveal to us the secret designs of his providence or not, it is all well. “Cast all your cares upon God, for he careth for you.” “BELIEVE in the Lord, your God, so shall ye be established. BELIEVE his prophets, so shall ye prosper.”
— edited from The Life of Faith (1852) Part 1, Chapter 17.
Friday, November 6, 2015
Means and Ends
In the discharge of those duties which are incumbent upon us, if our hearts are right with God, we shall consider it indispensably necessary to employ just means, as well as to aim at just ends. And however just and desirable the ends may be, in themselves considered, if the methods or means are such as we cannot rightfully employ, we must always regard the end as forbidden.
— Religious Maxims (1846) CXLIV.
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