The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label home. Show all posts
Showing posts with label home. Show all posts

Monday, October 23, 2017

Domestic Sorrows

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.





Reflections on her conversion.
 


The sorrow, therefore, which pained her life before her conversion, remained afterward. It was a wound of the heart, deep and terrible, but which cannot well be appreciated or expressed. To a woman who possesses those confiding and affectionate inclinations which characterize and adorn the sex, there is no compensation, there can be no compensation, for an absence of love, — least of all, in that sacred and ennobling relation, in which she gives up her heart, in the fond expectation of a heart's return. It is true, that it was a marriage, in the first instance, without much acquaintance; but still it was not without some degree of confidence, and still less without hope. But it ought to be said that Madame Guyon always refers to this painful subject with dignity and candor, — not condemning others with severity; and willing to take a full share of blame to herself. These trials would never have been known from her pen, had they not been written at the express and positive command of her Spiritual Director, whom she regarded it a religious duty to obey. At the time of her writing she had no expectation that her statements would be made public. We do not think it necessary to repeat every thing that is said on this subject in her Life; it is perhaps best, that it should pass away and be forgotten. Only one or two statements more will be given.

The waiting-maid, who had gained so much influence over her husband,

...became, every day more haughty. It seemed as if Satan were in her, to incite her to torment me. And what enraged her most of all was, that her vexatious treatment, her fretfulness, and her impertinent complaints and rebukes, had ceased to trouble me as they once did. Inwardly supported, I remained silent. It was then that she thought, that if she could hinder me from going to partake of the holy Sacrament, she would give me the greatest of all vexations. She was not mistaken, O divine Spouse of holy souls! since the only satisfaction of my life was to receive and honor Thee. The church at which I worshiped, was called the Magdalen Church. I loved to visit it. I had done something to ornament it, and to furnish it with the silver plates and chalices of the Communion service. It was there, when things were in such a situation at my house as to allow me to do it, that I retired and spent hours in prayer. It was there, with a heart filled with love, that I  partook of the holy Sacrament. This girl, who knew where my affections were and how to wound them, took it into her head to watch me daily. Sometimes I evaded her, and had my seasons of retirement .and prayer. Whenever it was otherwise, and she discovered my going thither, she immediately ran to tell my mother-in-law and my husband.
One of their alleged grounds of complaint was the length of time which I spent in religious services. Accordingly, when the maid servant informed them, that I had gone to the church, it was enough to excite their angry feelings. Whenever this took place, I had no rest from their reproofs and invectives that day. If I said anything in my own justification, it was enough to make them speak against me as guilty and sacrilegious, and to cry out against all devotion. If I remained silent and made no answer at all, the result was merely to heighten their indignation, and to make them say the most unpleasant things they could devise. If I were out of health, which was not unfrequently the case, they took occasion to come and quarrel with me at my bedside, saying that my prayers and my sacramental communions were the occasions of my sickness. As if there were nothing else which could make me ill, but my devotions to Thee, O my Lord!

The efforts of the step-mother were not limited to attempts to dissociate the affections of her husband; she endeavored also to alienate from her the respect and affections of her eldest son. And she too well succeeded; although there is reason to think that he came to better dispositions in after life. There was something in this, so deep and sacred is a mother's love, which seems to have affected the feelings of Madame Guyon more keenly than anything else in her domestic afflictions.

The heaviest cross, which I was called to bear, was the loss of my eldest son's affections and his open revolt against me. He exhibited so great disregard and contempt of me, that I could not see him without causing me severe grief.

She says, that she conversed with one of her pious friends in relation to this strange and heavy trial, whose advice was, that since she could not remedy it, she must suffer it patiently, and leave every thing to God.

— edited from The Life of Madam Guyon (1877) Volume 1, Chapter 8.

Wednesday, November 4, 2015

The Glimpse of Heaven

"But now they desire a better country, that is, a heavenly; wherefore God is not ashamed to be called their God: for he hath prepared for them a city." Heb. xi. 16.

When on some voyage of trade in distant seas,
The gallant ship has ploughed for many years,
At last, with sails rejoicing in the breeze,
Her own, her lovely native coast she nears;
The hardy sailors look from deck and mast,
Their fathers' hills and hamlets to descry;
As one by one they point them out, full fast
Unwonted tears of gladness fill the eye;
They shout with joy; 'tis their own native land;
Where brothers, sisters, fathers, grandsires dwell.
So, when the Christian on life's bounds doth stand,
On heaven's bright hills his eyes with fervor dwell,
His blessed Father's home is in his sight,
He shouts aloud with joy, unspeakable delight.

American Cottage Life (1850) XX.

Monday, September 28, 2015

Everyone Has a Right to a Home

One of the results of the diffusion of holiness, and of the spirit of union with God, will be to recognize to every man and woman the right, not merely to a home, but to that best of all homes, the home of the heart. Much has been said, among social and political philanthropists, of the right of each man to a portion of land, a homestead; and, undoubtedly, there is a great religious, as well as social idea, at the bottom of this suggestion. But if man has a right to a home for his body, much more has he a right to a home for his soul. His soul's home is love. To love and to be loved, and in such a manner as to secure the highest happiness, is the sacred right of all moral beings; and the obstructions which exist in the present state of society to this desirable result, will gradually be removed. Such is obviously the design of Providence; and those who are united with God will aid in it.

— edited from A Treatise on Divine Union (1851) Part 7, Chapter 6.

Thursday, September 24, 2015

The Eternal Nature of the Family Relation

We cannot deny our own conviction, founded upon such considerations as we have been able to give to the subject, that the family relation, as it is recognized and established in the New Testament, has its  foundation in the nature of things, and is eternal. This, it will be perceived, is a very different doctrine from that which makes it a mere positive institution, founded upon arbitrary command. It will be conceded, I suppose, that God never mends his own work. His conceptions, founded upon, or rather involving, the fact of a knowledge and comparison of all possibilities of being and action, are always perfect. And, consequently, when we ascertain what his views and plans of things are, we ascertain that which is unchangeable.

The idea of the family, namely, of duality in unity, reproducing itself in a third, which combines the image of both, is entitled, if we are correct in what has been said, to be regarded as a plan or arrangement of things which God has adopted as the best possible to be carried out and realized. And if so, it bears the stamp of divine perpetuity, as well as of divine wisdom. 

Monday, September 21, 2015

The Everlasting Basis of the Family

We proceed now, in the natural order of these inquires, from the individual to the family.

Holiness does not annul, or even alter, the laws of nature, but only restores and perfects their action. And, accordingly, we shall be united with our heavenly Father in the great work of restoring and perfecting the family, when we endeavor to ascertain and to aid in the fulfillment of the intentions of nature.

Every being must have its home. By home, we do not mean simply a locality, a place of residence. The man, who is banished from his native land, and is confined to some rocky isle in the ocean, has his locality, but it is not his home. If it is so, why does he so often cast his streaming eye over the broad ocean, as if to catch the glance of some other land? Home, therefore, in being something more than simple locality, is that locality where the affections find their center and are at rest. 

Monday, March 30, 2015

Our Only True Home

The enclosure of Providence, the place of his habitation which God has chosen for him, is a man's only true home.  There is no other; there can be no other. Let no sigh arise from his bosom; let no tear escape him, because his dwelling place, rough-hewn, perhaps, and built upon the rocks, is less beautiful than his neighbor's. Of one it can be said, "His lines have fallen to him in pleasant places, and he has a goodly heritage." Of another it can be said, with equal truth, "His house is left to him desolate." Nevertheless, if he stands within the demarcations of Providence, he occupies the place which the highest whom could design for him; he stands in his own true home, and he has no other.

— edited from A Treatise on Divine Union (1851) Part 6, Chapter 4.