The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label lusts. Show all posts
Showing posts with label lusts. Show all posts

Saturday, February 18, 2017

The Inward Burning

Be PATIENT, let the fire consume,
Give God's interior burning room.
Make no resistance, let it blaze.
And self, in root and branch, erase.

The life of self hath long annoyed;
Thy hopes assail'd, thy joys destroy'd;
It poisons every inward sense ;
And FIRE alone can drive it thence.

The fiery trial gives distress;
But never wish its anguish less;
The pain thou feelest is a sign
Of flames from heaven, of fire divine.

Oh let it burn, till pride and lust,
And envy, creeping in the dust,
And wrong and crime, of every name,
Shall perish in the heavenly flame.

— from Christ in the Soul (1872) LXXVII.

Monday, August 18, 2014

When the Will is Truly Free

All deliberate deviation from the will of God necessarily implies a degree of moral imperfection. If we would be perfect, therefore, our wills must, in the direction of their movement, be completely blended with the will of God. But this does not imply the annihilation of the human will, nor even an obstruction of its appropriate action. It is a correct saying of Francis de Sales, that our "will is never so much enslaved as when we serve our lusts; and never so free, as when it is devoted to the will of God."

Religious Maxims (1872) LXXXIII.