The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label manner. Show all posts
Showing posts with label manner. Show all posts

Thursday, May 19, 2016

Cooperation With God: The Proper Manner

We are not, while we leave to God to ascertain the object to be done and the time of doing it, to undertake to decide for ourselves as to the MANNER of doing it.

We know how it is in ordinary life. A servant sometimes, or even a son will do what the master or father has commanded, and do it at the right time; but will do it perhaps with excitement and rudeness of feeling, without true cordiality of heart and that laborious care, which might reasonably be expected. It is true, that we have here the essentials of a visible and operative cooperation; but it is evident, that we have not that higher inward and mental cooperation, which God requires. We  must cooperate cordially. If we are associated with others, we must be willing to take the first place or the last place, to act as leader or servant just as God chooses. We must also take any part of the work, which God sees fit to impose upon us; that which is esteemed low and degrading, as well as that which is more agreeable to refinement of taste and to prevailing notions of honor and dignity. In every thing of this kind, and in every thing else which can properly be included in the MANNER of doing what God imposes, we are required to follow cheerfully and unhesitatingly the indications of the Divine Will. Otherwise there is no true co-operation.

— edited from The Interior or Hidden Life (2nd edition, 1844) Part 3, Chapter 5.

Friday, November 20, 2015

Christlikeness: Attention to Time and Manner

Although the Savior was faithful and diligent in the work committed to his hands, he was not prematurely zealous and obtrusive. He realized, that every thing, when done in accordance with the will of his heavenly Father, (a will which can never be at variance with the highest rationality,) must necessarily have its right time and place. In repeated instances, when something was proposed to him to be done, he declined acting in the case, on the ground that the proper occasion of action had not yet arrived. "His hour had not yet come." He felt, that he must act in accordance with the will of his heavenly Father, not only in the thing to be done; but also in the TIME and MANNER of doing it. Although, considered as a mere man, he possessed powers of judgment vastly greater than fall to the lot of ordinary men, and enjoyed also the presence and guidance of the Holy Spirit "without measure;" he nevertheless, felt it to be consistent with the highest duty, to nourish his powers and virtues in retirement, and not to bear his message, important and urgent as it was, prematurely to the world.