The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label moment by moment. Show all posts
Showing posts with label moment by moment. Show all posts

Tuesday, March 24, 2026

Reflections on the Life of Faith (Rewritten)

“The just shall live by faith.”

“The life I now live in the flesh, I live by faith in the Son of God.”

These and similar passages point to a central truth: the Christian life is meant to be lived by faith, not by constant, visible certainty. It is a life shaped by trust rather than by open vision.

Faith itself takes many forms, each valuable in its proper place, and all connected — more or less closely — to the life of faith. But the particular kind of faith that most directly sustains this life is the one that makes God present in every moment and in every event. The absence of this kind of faith is a major source of spiritual weakness. Because of this lack, many people who genuinely believe in God, in Christ, and even in their own final salvation still make very little progress in holiness.

They tend to hold to a general, abstract faith — one that deals in broad ideas rather than specific realities. By doing so, they place God at a distance. In contrast, a faith that is concrete and particular brings God near. It makes Him present and personal in every concern of life and establishes a continuous, living relationship between God and the soul.

Thursday, December 5, 2024

Inward Quietness as a Spiritual Test

In the Christian grace [of inward quietness] which we have been considering, we find one of the most decisive and most satisfactory tests of religious character.

True religion is a thing, not fragmentary but continuous, not coming and going at separated and distant intervals, but existing always, moment by moment. It is obvious, therefore, that we need a test of religious character which is perpetual; one which is a permanent, ever living, and ever present expression of what exists within. Quietness of spirit, which shows itself so distinctly in the countenance and the outward manner, and which adjusts itself in all its acts so beautifully to the relations and the reciprocal duties of man with man, furnishes this test.