The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label nuns. Show all posts
Showing posts with label nuns. Show all posts

Monday, January 30, 2017

Instruction from a Sister

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.





The parents of Mademoiselle De La Mothe had both sustained the marriage relation previously to their marriage with each other. And each of them had a daughter in their first marriage. These two daughters, acting on the principles and methods of personal consecration which are recognized in the Roman Catholic church, had devoted themselves to a religious life in the Ursuline Convent, and thus became associated in its system of instruction. After having been taken from the Benedictine Seminary, and spending some time at home in a manner not very profitable, Mademoiselle Jeanne Marie, their young half-sister, who had already spent a little time there in her early childhood, was once more placed at the Ursulines with them. She was now in the seventh year of her age. The father, who seems to have been sensible, from what had fallen under his own notice, that her education had hitherto failed to receive sufficient attention, commended her to the especial care of his own daughter, as the best qualified of the two half-sisters, by kindness of disposition as well as in other respects, to aid in the development of her mind and the formation of her manners.  In her after life, as she recalled with gratitude the dealings of God with her in her younger years, she spoke in affectionate terms of this sister, as a person characterized alike by good judgment and by religious sentiments, and as especially fitted to train up young girls.

She says:

This good sister employed her time in instructing me in piety, and in such branches of learning as were suitable to my age and capacity. She was possessed of good talents, which she improved well. She spent much time in prayer, and her faith seemed strong and pure. She denied herself of every other satisfaction, in order that she might be with me and give me instruction. So great was her affection for me, that she experienced, as she told me herself, more pleasure with me than anywhere else. Certain it is, that she thought herself well paid for her efforts in my behalf, whenever I made suitable answers on the studies in which I was engaged. Under her care I soon became mistress of most of those things which were suitable for me; so much so that many grown persons, of some rank and figure in the world, could not have exhibited such evidence of proficiency and knowledge as I did.

— edited from The Life of Madame Guyon Volume 1, Chapter 2.

Thursday, January 19, 2017

A Young Girl Among the Nuns

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.





In the city of Montargis, where her father resided, was a seminary for the instruction of young girls, under the care of the Ursuline Nuns. The Ursulines are a sisterhood of religious persons, who bind themselves, in addition to other vows of a more strictly religious character, to occupy themselves in the education of children of their own sex. At the age of two years and a half, she was sent from home, and placed at the Ursuline Seminary, but remained there only for a short time. When she was taken from the Ursuline Institution, she remained for a time at the residence of her parents; but for some reason not clearly understood, but probably in part from an imperfect view of the value of parental influence, was left by her mother chiefly in the care of the domestics of the family. In after life she refers to this period as one in which her mental and moral culture, such as she was even then capable of receiving, was not properly attended to. She speaks of it also as a period in which she incurred, in repeated instances, those dangers, from which she sometimes narrowly escaped, which are incidental to the sports and to the thoughtless and venturesome spirit of childhood. But God, who had designs of mercy for her own soul, and through her instrumentality for the souls of others, protected her.

It was in the year 1652, that a lady of distinguished rank, the Duchess of Montbason, who wished probably to avail herself of the means of religious retirement and instruction which they afforded, came to reside with the Benedictines, another religious body, distinct from the Ursulines, who had established themselves at Montargis. The daughter of M. De La Mothe was then four years of age. At the solicitation of the Duchess, who was an intimate acquaintance and friend of her father, and who said it would be a source of great satisfaction to her to have the company of his little daughter, she was placed with the Benedictines.

"Here I saw," she says, in the Account of her Life, which she afterwards wrote, "none but good examples; and as I was naturally disposed to yield to the influence of such examples, I followed them when I found nobody to turn me in another direction. Young as I was, I loved to hear of God, to be at church, and to be dressed in the habit of a little Nun.”

[TO BE CONTINUED] 

— from The Life of Madam Guyon (1877) Volume 1, Chapter 1.