The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label occasions. Show all posts
Showing posts with label occasions. Show all posts

Monday, November 21, 2016

Faith's Many Occasions


Religious faith, like natural faith, while it attaches itself to a particular object, may at the same time multiply itself in connection with many occasions, and situations, which have a relation to the object. Natural faith, for instance, attaches itself to man as one of its objects; but it is not man on one occasion merely or in one situation merely, but on many occasions and in many situations. We exercise trust or belief in man as the head of the family, as a neighbor and friend, as a citizen, as a man of skill in his art or calling, as one able and willing to fulfill his personal contracts, as a magistrate; and on other occasions and in other situations, which it is unnecessary to specify.

Our faith in God, in like manner will multiply itself on its appropriate occasions. We exercise belief or faith in God, as the sustainer of the laws of nature, as a God both of rectitude and of goodness in the fulfillment of those laws, as the author of Revelation, as the fulfiller of the covenants made from time to time with his people, as present in all his providences, however dark they may appear to human sight, as unalterably true to the declarations he has made and the promises he has given.

— edited from  The Life of Faith (1852) Part 1, Chapter 3.

Wednesday, January 14, 2015

The Devil Waits For Opportunites

The devil is very skilful in availing himself of particular or especial occasions. He has the sagacity to perceive, that it is of no use to throw arrows at the man whose armor is completely on. He therefore keeps himself at a distance, hides himself as it were, says nothing, does nothing. He is waiting to see the shield displaced or the helmet taken off. And he will be found returning suddenly and powerfully, and, too often effectually, when the favorable opportunity presents itself.

Religious Maxims (1846) C.

Thursday, April 3, 2014

True Holiness is Not a Thing to be Worn for Occasions

It  is a melancholy fact, that the religion of many persons is not constantly operative, but is manifested periodically, or at some particular times. It is assumed, for instance, on the Sabbath, but is laid aside on the shelf during the week days. But true holiness, be it remembered, is not a thing to be worn for occasions; to be put off or put on, with an easy accommodation to circumstances or to one's private convenience. It takes too deep root in the heart to be so easily disposed of as such a course would imply. It is meat, with which we are fed; clothing, with which we are clothed; the interior and permanent principle of life, which animates and sustains the whole man.

Religious Maxims (1846) XXXVII.