The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label the narrow way. Show all posts
Showing posts with label the narrow way. Show all posts

Saturday, March 2, 2024

Remarks on Holy Living

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.




Inquiries on holy living



There is but one way for the Christian to walk in. It is not possible that there should be any other. "A strait and narrow way" it is true; but still, properly speaking, not a difficult way. Undoubtedly it is difficult to a heart naturally averse to it, to enter into it, and to become entirely naturalized to it. Sometimes the difficulty is very great; but when once the process is fairly begun, and the influence of old habits is broken, the difficulty is, in a great degree, removed; and it becomes true, as the Saviour has said, that His "yoke is easy, and His burden is light." 

Tuesday, February 25, 2014

A Fixed, Inflexible Will

A fixed, inflexible will is a great assistance in a holy life. Satan will suggest a thousand reasons, why we should yield a little to the temptations by which we are surrounded; but let us ever stand fast in our purpose. A good degree of decision and tenacity of purpose is of great importance in the ordinary affairs of life. How much more so in the things of religion! He, who is easily shaken, will find the way of holiness difficult; perhaps impracticable. A double-minded man, he, who has no fixedness of purpose, no energy of will, is "unstable in all his ways." Ye, who walk in the narrow way, let your resolution be unalterable. Think of the blessed Savior. "My God, my God, why hast  Thou forsaken me?"  Though he was momentarily forsaken, at least so far as to be left to anguish inconceivable and unutterable, his heart nevertheless was fixed and he could still say, "My God, my God."

Religious Maxims XVII.