The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label wrong. Show all posts
Showing posts with label wrong. Show all posts

Thursday, September 15, 2016

Quietness and Right Action

Quietness of spirit, originating in the operations of divine grace, is the sign of truth or rectitude of spirit, and also of a right course of action. And, on the other hand, a spirit disturbed, a spirit in a state of agitation, is the sign of a wrong done, or of a wrong proposed to be done. Accordingly, in any proposed course of action, if it cannot be entered upon with entire quietness of spirit, with a soul so entirely calm, that, in its measure, it may be said to reflect unbrokenly the image of God, then the probability is that the course proposed to be taken is wrong, or, at least, of a doubtful character; and our true and safe course is to delay, until we can obtain further light in regard to it.

This view is founded upon the relation existing between quietness of spirit and faith. And it seems to us to harmonize with the remark of the apostle, that “whatsoever is not of faith is sin."  Rom. 14:23.

WHEN  FROM THE HEART ITS ILLS ARE DRIVEN.

When from the heart its ills are driven,
And God, restored, resumes control,
The outward life becomes a heaven,
As bright as that within the soul.

Where once was pride and stern disdain,
And acts expressing fierce desire,
The eye, that closest looks, in vain
Shall seek the trace of nature's file.

No flame of earth, no passion now,
Has left its scorching mark behind;
But lip, and cheek, and radiant brow,
Reflect the brightness of the mind.

For where should be the signs of sin,
When sin itself has left the breast;
When God alone is Lord within,
And perfect faith gives perfect rest?

— edited from A Treatise on Divine Union (1851) Part 8, Chapter 11.

Thursday, December 18, 2014

Doubtful Matters

When we are doubtful as to the character of the temptation, in other words, when we are doubtful whether the proposed action or feeling is wrong or not, we should be careful to lay the subject before God, and to wait for the instructions of the Holy Spirit, before indulging in the desire or action whatever it may be. We should remain where we are and do nothing, rather than run the hazard of doing wrong. The language of the Apostle is applicable in a case of this kind. "Whatsoever is not of faith [that is, is not done in the faith or belief of its lawfulness] is sin."

— edited from The Interior or Hidden Life (1844) Part 1, Chapter 19.

Monday, December 15, 2014

Don't Trife With Temptation

It is hazardous to estimate lightly, and to trifle with temptations. The person is greatly wanting in wisdom, who undertakes to make a sport of them, or who delays a moment under the pressure of their influence when he can possibly escape. "Watch and pray, that ye enter not into temptation," is the command of Scripture. And the question is well asked in the book of Proverbs, 6: 27, 28, "Can a man take fire into his bosom and his clothes not be burned? Can one go upon hot coals, and his feet not be burned?" The Christian, who is desirous of securing fully the approbation of his heavenly Father, must be careful not only to do the right and avoid the wrong; but also to avoid all places and all occasions, which would be likely for any reason to lead him into wrong.

 — edited from The Interior or Hidden Life (1844) Part 1, Chapter 19.