Assurance and Consecration

Whatever may be true in regard to the lower degrees of religious faith, we may regard it as a fixed principle, that there can be no such thing as assurance of faith, without the antecedent existence of personal and entire consecration. Assurance of faith, as the phrase appears to be understood by those, who have written upon the subject, is not merely an assured faith, that God has an existence, or that he is good and just; but it is an assurance or assured belief that God is the God, the Father, and Friend of the subject of this faith. In other words, it is a state of mind, existing on the part of the subject of it, which excludes doubt in relation to his own personal and religious acceptance. The Christian, who possesses it, is enabled to speak in the first person. With a calm, unwavering, rejoicing confidence, and still without presumption, he can say of Christ, that he is MY Savior; and can say of God, that he is MY God, MY Father, MY Friend.

Now we do not hesitate to say, that this can never be done by a person, who has not seriously and fully consecrated himself to God. Not to consecrate ourselves to God, with a fixed purpose to do his will, is the same thing, as it seems to us, or at least is essentially the same thing, as deliberately to sin against God. Certain it is, that he, who is not willing to consecrate himself to God with a full purpose to conform to his designs, is willing to sin against him, when a favorable opportunity presents. It is not too much to say, that he is conscious, and must be conscious, at the present moment, of sinning against God in his heart. It is obviously impossible, that a person in this state of mind, if he has any proper conceptions of God’s law and of God’s character, should have a full assurance of being the subject of his acceptance and favor. No person, therefore, whatever other degrees of faith he may have, can enjoy full assurance of faith, who is not conscious, that he has in all things, and for all time to come, and with all the powers of perception and volition which he possesses, consecrated himself to God without reserve.

A belief of our acceptance with God, founded on the fact of our entire consecration to him, taken in connection with the declarations and promises of God’s Word, is such a belief, as “no one,” in the language of Dr. Hopkins, “would have reason to call in question.” The evidence in the case is not what might be called by a term, which numerous facts in ecclesiastical history render almost an indispensable one, “apparitional” evidence; that is to say, the evidence of outward appearances and manifestations, the evidence of sights and sounds, of dreams and visions, upon which so many rely; but upon which the Bible no where authorizes us to place reliance. Nor is it what may be called “emotional evidence,” the evidence of mere joy and sorrow, upon which so many others rely; but which we obviously cannot rely upon with entire confidence, because our joys and sorrows are very variable, and may arise from causes, which are not religious, although they are frequently mistaken for such. It is the evidence, the divine and infallible evidence, of God’s Spirit testifying through the principle of faith; and that faith, which exists distinctly and quietly in our consciousness, just as any other analogous state of mind does, resting upon God’s immutable Word. If we have given ourselves to God to be wholly and forever his, then we have no reason for doubting, (and the testimony of the Holy Spirit revealed in the act of faith is in accordance with the fact,) that we are the children of God, since we have God’s immutable word, that we are such. “Come ye out from among them, and be ye separate, and touch not the unclean thing; and I will receive you, and will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:17, 18.

— edited from The Life of Faith (1852) Part 1, Chapter 16.

The Assurance of Faith

We have already had occasion to make the remark, that there are different degrees of faith. In some cases faith is feeble, so much so as scarcely to be a distinct subject of notice in our consciousness. In other cases, existing with increased strength in greater or less degrees, it develops itself as a distinctly marked and operative principle. And there are yet other cases, less frequent, it is true, than would be desirable, in which it exists in that high degree, which is denominated ASSURANCE. A state of Christian experience, which implies the highest degree of Christian devotedness, and brings the soul into the most intimate communion with God.

The existence of the state of Assurance is generally admitted. There are many passages of Scripture, which imply its existence; and many statements, which cannot well be explained on any other grounds.

President Edwards in his Work on the religious affections, says,

It is manifest that it was a common thing for the saints that we have a history or particular account of in the Scripture, to be assured. God, in the plainest and most positive manner, revealed and testified his special favor to Noah, Abraham, Isaac, Jacob, Moses, Daniel, and others. Job often speaks of his sincerity and uprightness with the greatest imaginable confidence and assurance, often calling God to witness to it; and says plainly, ‘I know that my Redeemer liveth, and that I shall see him for myself, and not another,’ Job 19:25. David, throughout the book of Psalms, almost every where speaks without any hesitancy, and in the most positive manner, of God as his God; glorying in him as his portion and heritage, as his rock and confidence.

The Apostle Paul, through all his Epistles, speaks in an assured strain; ever speaking positively of his special relation to Christ, his Lord, and Master, and Redeemer; and his interest in, and expectation of the future reward.

Many of the formularies of belief or creeds of different religious sects, which may properly be regarded as expressing the deliberate and cherished sentiments of those who have adopted them, recognize the existence of the state of assurance. The Confession of Faith, adopted by the American Congregational Churches in 1680, has the following expressions in a short chapter especially devoted to this subject. “Such as believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him, may in this life be certainly assured that they are in a state of grace; and may rejoice in the hope of the glory of God, which hope shall never make them ashamed.”

And in accordance with this view, Dr. Hopkins, the learned author of a system of theology and a member of the religious denomination whose belief on this subject has been given in the passage just quoted, says, “If a person, who has lived a life eminently devoted to God, and in the constant practice of all the duties of Christianity, shining externally in good works, and all the graces of our holy religion, should, on proper occasions, humbly and modestly declare to his Christian friends, that he was raised above all doubts about his state, and had, for a long time, enjoyed full assurance of his salvation, no one would have reason to call it in question.” [Hopkins’ System of Doctrines, Part. 2d. Ch. 4.] And he adds very correctly, that it is the duty of Christians “constantly to have and maintain this assurance.”

And it may be proper to add here, that the doctrine of Assurance, generally expressed by the phrase Assurance of Faith, was formerly more familiar to the public mind in this country, as it seems to me, than it is at present. In the early periods of our country’s history, the subject of religion took the precedence of every other subject, and men were expected, under the thorough discipline of the Word and of Providence, not merely to believe faintly and doubtfully, but to believe with that higher degree of religious trust, which is expressed by assurance. A writer in the recently published work, entitled the Great Awakening, in giving an account of a meeting of Ministers in Boston, more than a hundred years ago, at which he himself was present, says, “Our conversation was upon Assurance; the grounds of it, the manner of obtaining it, and the special operation of the Holy Spirit therein. A very useful conversation.”

— edited from The Life of Faith (1852) Part 1, Chapter 16.