The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label inward sanctification. Show all posts
Showing posts with label inward sanctification. Show all posts

Friday, October 24, 2025

A Request Withdrawn & A Court Case

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.




Writes to a person of distinction and merit for his advice. Withdraws her request. Result, and remarks upon this incident. Marks of distinction between the wholly and the partially sanctified mind. Lawsuit. Her conduct  in  connection with it. Remarks.

Another incident, which seems to me to indicate her progress in inward sanctification, may properly be introduced here. 

"One day," she says, "laden with sorrow, and not knowing what to do, I wished to have some conversation with an individual of distinction and merit, who often came into our vicinity, and was regarded as a person deeply religious. I wrote him a letter, in which I requested the favor of a personal interview, for the purpose of receiving from him some instruction and advice. But reflecting on the subject, after I had written the letter, it seemed to me that I had done wrong. The Spirit of God seemed to utter itself in my heart, and to say, 'What l dost thou seek for ease? Art thou unwilling to bear the Lord's hand, which is thus imposed upon you? Is it necessary to be so hasty in throwing off the yoke, grievous though it be? ' 

Wednesday, April 3, 2024

Full Consecration: The Second Death

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.




Renewed consecration, in which she gives up all without reserve.



And here, I think, we may mark a distinct and very important crisis in the history of her spiritual being. Taught by sad experience, she saw the utter impossibility of combining the love of the world with the love of God. "From this day, this hour, if it be possible, I will be wholly the Lord's. The world shall have no portion in me." Such was the language of her heart ; such her solemn determination. She formed her resolution after counting the cost, — a resolution wbich was made in God's strength and not in her own; which, in after life, was often smitten by the storm and tried in the fire; but, from this time onward, so far as we know anything of her history, was never consumed, — was never broken. She gave herself to the Lord, Not only to be his in the ordinary and mitigated sense of the terms, but to be his wholly, and to be his forever; to be his in body and in spirit; to be his in personal efforts and influence; to be his in all that she was and in all that it was possible for her to be. There was no reserve.