The life of those who dwell in the secret place of the Most High may be called a Hidden Life, because the animating principle, the vital or operative element, is not so much in itself as in another. It is a life grafted into another life. It is the life of the soul, incorporated into the life of Christ; and in such a way, that, while it has a distinct vitality, it has so very much in the sense, in which the branch of a tree may be said to have a distinct vitality from the root.
Showing posts with label unsanctified. Show all posts
Showing posts with label unsanctified. Show all posts

Friday, March 1, 2024

A Visit to St. Cloud

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.





Visit to St. Cloud — Sorrow



If, under the impulse of an unsanctified curiosity, she gave an unguarded look, — if in a moment of temptation she uttered a hasty reply to the rebukes and accusations of others, (moral delinquencies which some might not regard as very great,) — she found that it cost her bitter tears. Even when she dispensed her munificent charity; which brought consolation to the poor and suffering, she sometimes found, with sorrow of heart, that the donation which ought to have been made with "a single  eye," was corrupted by a glance at the rewards of self-complacency and of worldly applause.

Thursday, February 29, 2024

A Journey to Orleans and Touraine

Reflections on
the Life of
Madame Jeanne de la Mothe Guyon.




Journey to Orleans and Touraine — Temptations and religious infidelities and falls repeated



Her husband, with the keen eye of one, who did not consider the value of her natural character as enhanced at all by her religious traits, saw her position [of spiritual conflict], and we may well suppose secretly rejoiced at it. It was no disquiet to him, looking at the matter in the worldly light, that she had made her appearance in the fashionable companies of the most gay and fashionable city in the world. And still he could not but see that the snare, which was thus laid for the faith and piety of his wife, in the attractions and assemblies of Paris, had in some degree failed. He was not ignorant that she had both seen her danger, and had exhibited the wisdom and the decision to flee from it. But certainly, if her religious principle was thus severely tested at Paris, there could be no hazard to it, in her making an excursion into the country, among mountains and rivers, and others of  God's great works. This, obviously, was a very natural suggestion. It was proposed, therefore, that she should take a distant journey. Her husband could go with her, and was ready to do it. His state of health was such, that it could hardly fail to be beneficial And if her own health should not be improved, as it would be very likely to be, it would certainly contribute to her happiness. And it was an incidental consideration which had its weight, that her parents came from Montargis, the place of her early life and recollections, which could be visited in the way. Orleans, too, which it was contemplated to visit in the tour was a celebrated and beautiful city. Nor was it a small thing to an imaginative mind like hers, to tread the banks and to behold the scenery of the magnificent Loire. With that great river there were some interesting recollections connected. Not many years before, its waters had been wedded to those of the Seine by the Canal of Briare — an astonishing work, a monument of the enterprise of her husband’s father, and the principal source of the wealth of her family. Hence arose the journey to the distant province of Touraine, in the spring or summer of 1670.